New 5 part mini-series This week our mini-series topic will be storing up treasure in heaven. Keynote scripture Matthew 6:19-21 (NIV) 19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. Worldly mindedness focuses on material things Heavenly mindedness dwells on the invisible and should in the main be hidden from public view. What earthly treasures does this scripture refer to? What can be destroyed by moths and mice? What can be stolen by thieves breaking into our property? It seems to me that the only thing we can take to heaven are people (especially our families), and this is only achievable by love as exercised in its many and various forms…prayer, giving, sacrifice, fasting, kindness and forgiveness etc. These actions when empowered by your love (see 1 Corinthians 13) which will influence the people who we meet in life e.g. When you love, you show mercy. When you love, you forgive. When you love, you forbear. When you love, you are kind. When you love, you are patient. Where does the love come from? Romans 5:5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. Day by day, minute by minute the Holy Spirit is pouring God's agape love into each believer's heart. Let it show! Let it flow! Let it produce the fruit of the Spirit in your life! Amen Your closing prayer. Love is the only thing that we can carry with us when we go, and it makes the end so easy Louisa May Alcott, Little Women (1868)

A study of Mark 9:1, Mark 13:30, and Matthew 10:23. Craig L Blomberg [1] has suggested another approach to Matthew 10 Blomberg suggests we need to focus in on the larger context of Matthew 10:23 (within Jesus’ sermon) on the mission described by Jesus in Matthew 10. Vv. 5–15 seem limited to the immediate circumstances of Jesus sending out the disciples without going with them. Many of the teaching points in these eleven verses surely cannot refer to the longer-term mission of Jesus’s followers. Specifically, when Jesus applies the restriction to going anywhere among the Samaritans and Gentiles but only to the lost people in Israel (vv. 5–6) this contrasts with the instruction (to make disciples of all nations) that Jesus gives in his Great Commission in Matthew 28:19-20. It is also unlikely that Jesus intended his followers to never take money or extra provisions with them (vv. 9–10) in their later missionary activity, nor always to rely on others’ hospitality for their room and board (vv. 11–12). So it appears that as far into his message as verse 15, he is still speaking of the literal towns in first-century Israel. In verse 16, however, he segways into a longer-term perspective. While it is always true that Christ’s followers should be as “wise as snakes” yet “as innocent as doves” (v. 16), this is particularly relevant for their ministry after his death and resurrection. Verses 17–42 contain warnings against rejection, persecution, hostility, arrest, imprisonment, beatings and even martyrdom for allegiance to Jesus (see esp. vv. 17–23a). Most of the above forms of persecution did not begin until after Jesus’s death, resurrection, and the sending of the Spirit, although it has sadly continued in various parts of the world ever since. The Great Commission to make disciples of all nations includes Israel just as much as any other of the world’s nations. Since verse 23b appears in this precise context, within the same verse as the prediction of persecution, it is best to understand Jesus as teaching the ongoing incomplete nature of the mission to the Jews, with “cities of Israel” is to be understood both literally and (by implication) to refer to all Jewish people everywhere. The Great Commission to make disciples of all nations (or people groups) includes Israel just as much as the rest of the world’s nations. Blomberg then argues that in practical terms the meaning of Matthew 10:23 is that all believers should keep busy being about the Father’s business until the ‘Son of Man’ comes back. Conclusion Our closer look at the above 3 verses clearly demonstrates that Jesus did not claim he would return to earth during his first follower’s lifetime. Further, as far as these three verses are concerned, it is clear that the internal consistency of the bible remains intact and that there is no evidence of Jesus’ words proving unreliable. Amen [1] Craig L. Blomberg is distinguished professor of New Testament at Denver Seminary in Littleton, Colorado.

A celebration of Holy Communion: 1st Corinthians 11:23-25 Reading John chapter 6 recently it struck me that this chapter is all about bread. As I read it, things just kept jumping out at me and I feel compelled to write them down. While we are preparing for Communion, we are used to hearing the words of 1 Cor 11:23-25 being read out “…. on the same night in which He was betrayed took bread……….do this as often as you drink it, in remembrance of me.” I think the words of Jesus in this chapter will help us to gain a deeper understanding of the significance of the Communion and make it a richer experience. We begin with the parable of the Loaves and Fishes. We are told early on in the chapter that. the Pesach (the Passover) was nearby. Jesus sees the crowds and asks Philip where they can buy bread to feed them. My first thought was - as it was near Passover, where the Jews clean their houses of all hametz. (yeast) would there be a shortage of bread? My second thought was – Jesus is the Bread of Life. Was He asking this, knowing ‘I am the bread. I will feed them’? After Jesus crossed over the Galilee to Capernaum people came looking for him, and he challenged them. Beginning with the phrase which is translated ‘most assuredly,’ (in Hebrew ‘Amen Amen’ or ‘yes indeed’) which means ‘listen very carefully’/listen up, he says to them. that they were seeking him because they ate the bread, not because they saw the signs. Then He opens up this deep teaching on the bread. “Do not work for the food which passes away but for the food that stays on into eternal life, which the Son of Man will give you. For this is the one on whom God the Father has put His seal.” The people then ask Jesus for a sign and say “our fathers ate the manna in the desert as it is. written (says in the Tanakh), ‘He gave them bread from heaven to eat.’ When Jesus replies, he says again ‘most assuredly’ ‘yes indeed’ “Moses did not give you the bread from heaven, by my Father gives you the true bread from heaven. For the Bread of God is He who comes down from heaven and gives life to the world.” Jesus continues by explaining that He is the bread of life and all who believe in Him will never. hunger or thirst and that everyone who believes in Him, He will raise up on the last day. Again Jesus says, ‘most assuredly’ ‘yes indeed’ He who believes in me has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness and are dead. This is the bread which came down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever, and the bread that I shall give is my flesh, which I shall give for the life of the world.” And then again, He says ‘most assuredly’ yes indeed’ (listen up!) “unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. (Leviticus 17:11 says that the life of the flesh is in the blood) John 6v58 “This is the bread which came down from heaven – not as your fathers ate the manna, and are dead. He who eats this bread will live forever.” What if we thought on this as we prepare to take Communion! Would not it take us so much deeper into the meaning of it and give us so much more? This was not even Jesus’s last Passover. The next chapter goes on to say that Sukkot (the Feast of Tabernacles was near) so Jesus is still around then. He was preparing the people ahead of his death! 1 Corinthians 11 v26 “For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.” Here is David Stern’s commentary on this verse: - At Passover Jews all over the world retell the story of the plagues and the Exodus and thus proclaim the central fact on which their peoplehood is founded. Likewise, members of the Messianic Community (Believers of Jesus) are to proclaim the death of the Lord as them. exodus from sin and as the basis for their existence. Both proclamations look not only back toward a past redemption but also forward to a future one; hence the proclamation is until He comes the second time.” Jewish New Testament Commentary, David H. Stern By guest blogger Batnabas aka Linda Morris

Jesus explains it to Nicodemus We are reading from the Gospel of John chapter 3 3:1-2 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:2 The same came to Jesus by night, and said unto him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him. This important man was probably part of the rich and powerful Gurion family. His name was Nicodemus, and he was highly influential Pharisee and religious leader you could say a top man in Israel. Nicodemus addresses Jesus with respect calling him ‘Rabbi or teacher’. Nicodemus thinks that because of the miracles Jesus had performed that God must be with him. 3:3 Jesus anticipates Nicodemus direction of conversation but cuts straight to the chase by saying ‘unless a man is born again, he cannot see the kingdom of God. Jesus is telling Nicodemus and in a sense all mankind that a second birth is necessary to enter all God’s ways , purposes, and blessings here on earth. The natural birth gives us the 5 senses and the second birth opens our spiritual senses of hearing, seeing, and sensing the things of God. Without the new spiritual senses how can anyone experience the joys of God’s kingdom or God’s rule in our lives? 3:4 Nicodemus replies Jesus ‘How can a man be born when he is old, can he enter the second time into his mother’s womb and be born’? The idea here is that Nicodemus is saying to Jesus surely you are not suggesting a second physical birth! 3:5 Jesus answered Truly, truly , I tell you that ‘Unless a man be born of water [1] and of the Spirit, he cannot enter the kingdom of God’. This means each person who is born in a natural biological and physical birth must also experience a second supernatural spiritual birth as to enable them to enter all the joy and blessings of life in God’s kingdom. 3:6 Jesus now describes the rules of natural and spiritual generation, that which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Jesus is saying that the sinful human nature (the flesh) transmits its fallenness to each baby born through natural childbirth. However, the new spiritual nature can only be transmitted to a person by the Holy Spirit. 3:7 Marvel not that I said unto thee, Ye must be born again. Jesus tells the puzzled Nicodemus, do not be amazed, or surprised or begin to wonder why it is that (Jesus insists) that he must be born again (born anew). As a religious leader Nicodemus was well acquainted with salvation through keeping the torah yet this person Jesus was clearly saying that it was mandatory to be born again to be able to enter God’s kingdom. Something had to happen via the Holy Spirit working on Nicodemus’ heart so that his eyes could open to the Kingdom of God. 3:8 The wind blows where it chooses, and you hear the sound of it, but canst you cannot tell where it comes from, or where it goes: so is every one that is born of the Spirit. Jesus now gives an illustration or metaphor to help Nicodemus understand what he means. We cannot see the wind, yet we are clearly aware of the effects of the wind. We can hear it and we can see its effects on leaves and trees and plants. In the same way when the wind of the Holy Spirit blows on your soul or mind, we cannot see it but are aware in hearts that new things are taking place. Maybe we can feel compassion or love as never before, or perhaps a new generosity of spirit. The Holy Spirit moves in and through the born-again hearts in a mysterious way as he wills. Nicodemus would be stunned to hear this as he was still focused on keeping the Law. 3:9 Nicodemus answered and said unto him, how can these things be? Yet again the stunned Nicodemus asks, ‘how can this be so’? It is clear he had not a clue about how God intended salvation to work. Perhaps his strict training in the Law immunized him to the Gospel? We break off the story at this point to consider what does this mean to you and me? If you are a follower of Jesus, then this story is a good way to introduce Jesus in a conversation that could lead to that person coming to Christ. If you are not yet a follower of Christ , you must realize that Jesus’ stark message to Nicodemus is that we must be born again to enter into God’s realm and enjoy all his wonderful benefits including forgiveness of all your sins. But you say, how can I do it, The bible is clear (Romans 10) says 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. We now need to turn this belief into a prayer spoken from your heart. You can find such a prayer in the link below https://www.psalmonesermons.com/post/jesus-explains-the-new-birth

You must be born again In John's gospel chapter 3 there is a fascinating discussion between Jesus and Nicodemus which we can follow through verse by verse. 3:1-2 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:2 The same came to Jesus by night, and said unto him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him. This important man was probably part of the rich and powerful Gurion family. His name was Nicodemus, and he was highly influential Pharisee and religious leader you could say the 'top man' in Israel. Nicodemus addresses Jesus with respect calling him ‘Rabbi or teacher.’ Nicodemus thinks that because of the miracles Jesus had performed that God must be with him. 3:3 Jesus anticipates Nicodemus direction of conversation but cuts straight to the chase by saying ‘unless a man is born again, he cannot see the kingdom of God. Jesus is telling Nicodemus and in a sense all humanity that a second birth is necessary to enter all God’s ways, purposes, and blessings here on earth. The natural birth gives us the 5 senses and the second birth open our spiritual senses of hearing, seeing, and sensing the things of God. Without the new spiritual senses how can anyone experience the joys of God’s kingdom or God’s rule in our lives? 3:4 Nicodemus replies Jesus ‘How can a man be born when he is old, can he enter the second time into his mother’s womb and be born’? The idea here is that Nicodemus is saying to Jesus surely you are not suggesting a second physical birth! 3:5 Jesus answered Truly, truly , I tell you that ‘Unless a man be born of water [1] and of the Spirit, he cannot enter the kingdom of God.’ This means each person who is born in a natural biological and physical birth must also experience a second supernatural spiritual birth that will enable them to enter all the joy and blessings of life in God’s kingdom. 3:6 Jesus now describes the rules of natural and spiritual generation, that which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Jesus is saying that the sinful human nature (the flesh) transmits its fallenness to each baby born through natural childbirth. However, the new spiritual nature can only be transmitted to a person by the Holy Spirit. 3:7 Marvel not that I said unto thee, Ye must be born again.Jesus tells the puzzled Nicodemus, do not be amazed, or surprised or begin to wonder why it is that (Jesus insists) that he must be born again (born anew). As a religious leader Nicodemus was well acquainted with salvation through keeping the torah yet this person Jesus was clearly saying that it was mandatory to be born again to be able to enter God’s kingdom. Something had to happen via the Holy Spirit working on Nicodemus’ heart so that his eyes could open to the Kingdom of God. 3:8 The wind blows where it chooses, and you hear the sound of it, but canst you cannot tell where it comes from, or where it goes: so is every one that is born of the Spirit. Jesus now gives an illustration or metaphor to help Nicodemus understand what he means. We cannot see the wind, yet we are clearly aware of the effects of the wind. We can hear it and we can see its effects on leaves, trees, and plants. In the same way when the wind of the Holy Spirit blows on your soul or mind, we cannot see it but are aware in hearts that new things are taking place. We can feel compassion or love as never before, or a new generosity of spirit. The Holy Spirit moves in and through the born-again hearts in a mysterious way as he wills. Nicodemus would be stunned to hear this as he was still focused on keeping the Law. 3:9 Nicodemus answered and said unto him, how can these things be? Yet again the stunned Nicodemus asks, ‘how can this be so’? It is clear he had not a clue about how God intended salvation to work. Perhaps his strict training in the Law immunized him to the Gospel? We break off the story at this point to consider what does this mean to you and me? If you are a follower of Jesus, then this story is an effective way to introduce Jesus in a conversation that could lead to that person coming to faith in Christ. If you are not yet a follower of Christ, you must realize that Jesus’ stark message to Nicodemus is that we must be born again to enter God’s realm and enjoy all his wonderful benefits including forgiveness of all your sins. But you say, how can I do it, The bible is clear (Romans 10:9) says that 'if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation'. We now need to turn this belief into a prayer spoken from your heart. Dear Jesus , thank you for taking my punishment on the cross, which I deserve for all the wrong things I have done in the past. Help me turn away (repent) from the ways of this world and all its the false promises. I ask now for your forgiveness and a fresh start in my life. I invite the Holy Spirit into my heart and mind to show me how to live from this time on. Amen If you have prayed this prayer for the first time and meant it, you now need to start praying, reading your bible and find a church where they teach and believe the bible. Bless you , the angels in heaven are rejoicing over your decision to turn to God. Amen Personal Prayer [1] The likely picture here to Nicodemus would be like a mikvah (bath for ritual cleansing) which although enough for physical cleanliness was not enough to cleanse in a spiritual sense,

A study of Mark 9:1, Mark 13:30, and Matthew 10:23 Certain people, usually sceptics, claim that Jesus appeared to have stated in three different bible verses that his second coming would take place before all his first followers had died. The main passages they cite are Mark 9:1, 13:30, and Matthew 10:23. If the sceptics claim is true, then it has big implications for the internal consistency of the bible. If Jesus predicted such a thing and it did not happen, then Jesus’ words could be considered unreliable and therefore a significant part of the New Testament canon could be proven to be untrustworthy. Much has been written about this apparent dilemma however the best studies[1] are able to offer reasonable alternative explanations for all three of these verses after close study. Mark 9:1: KJV [2] In anticipation of the Transfiguration And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. This verse is leading up to the transfiguration, which Jesus’s disciples, Peter, James, and John are about to witness, so Mark is thinking along those lines. The fact that the transfiguration occurs six days later suggests this promise seems to confirm this interpretation, as does Peter’s description of the transfiguration[3]. Mark 13:30: Predicting Jerusalem’s Destruction Verily I say unto you, that this generation shall not pass, till all these things be done. “These things” refers to what he has just been describing, and in verses 24–27 where Jesus has described his own return to earth. Again, Jesus speaks of “these things happening” in verse 29 as a hint to recognizing that his return is near. This would have Jesus saying something like this, “Once you see I have returned, know that I am near.” This does not make sense. “These things” in verses 29–30 must surely refer to the events described in verses 5–23, all of which can be understood to have been at least provisionally fulfilled in the years between Jesus’s death (AD 30) and the destruction of the temple in AD 70— or you could say a 40-year period, or a biblical generation. Matthew 10:23: Interrupting the disciples’ short-term mission to Israel? But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. This is the most difficult of the three verses to interpret. In verses 5–42, Jesus is teaching the disciples about what to expect as they travel around Israel trying to replicate Jesus’ ministry of preaching, teaching, and healing. Does Jesus think his second coming will happen within a matter of weeks or months? Sceptical people assert that Jesus appears to think that his second advent will happen within a matter of weeks or months. Could it be possible that Jesus could be killed and resurrected, go away into heaven, and then return, all during the comparatively brief period that the apostles are on the road proclaiming the Gospel of the Kingdom within Israel? This seems highly unlikely. If it were not for the other two passages we discussed, this idea might never have even occurred to anyone. But what then does Jesus mean? Jesus meant he would meet up with his disciples again somewhere before they had completed their mission. By applying Occam’s razor, this would be the simplest answer. Jesus often styled himself as the “Son of Man,” instead of saying ‘I’ as is also the case in Matthew 8:20. Every other time Jesus speaks of the ‘Son of Man’ coming, he refers to his return in glory (in Matthew’s Gospel alone, see 16:27, 28; 24:27, 30, 37, 39, 44; 25:31; 26:64). However the ‘Son of Man’ will return in glory makes the “meeting up with the apostles before their mission trip was over” interpretation unlikely, together with various other interpretations. For example, some have suggested that the coming of the Son of Man could refer to Jesus’s resurrection, to his sending of the Spirit at Pentecost, or to his coming in judgment against Israel with the destruction of Jerusalem in AD 70. Sometimes interpreters have tried to strengthen their case for one of these by reinterpreting one or more of the other occurrences of the Son of Man’s coming in Matthew in the same way. In Part 2 we consider an alternative explanation to these passages. [1] Craig L Blomberg -see part 2 [2] See also parallels in Matthew 16:8 and Luke 9:27 [3] See 2 Peter 1:16-18

God is shooting to kill God now tells Israel via the prophet Ezekiel that it is high time for payback for all their rebellion against Him. Several times in this chapter does the Lord tell Ezekiel to warn the disobedient Jews of impending judgement. The Canadian preacher D. A. Carson puts it like this ‘God is shooting to kill.' This chapter clearly highlights the need for Christians to urgently preach repentance towards God as part of the Full Gospel message. God has appointed His church as watchmen to the nations. Judgment on Israel Is Near 1 Moreover the word of the Lord came to me, saying,2 “And you, son of man, thus says the Lord God to the land of Israel: ‘An end! The end has come upon the four corners of the land. 3 Now the end has come upon you, And I will send My anger against you; I will judge you according to your ways, And I will repay you for all your abominations. 4 My eye will not spare you, Nor will I have pity; But I will repay your ways, And your abominations will be in your midst; Then you shall know that I am the Lord!’ Several times in this chapter the Lord tells Ezekiel to warn the Israelites that the end has come i.e. they are past the time for repentance and that God has had enough of them. God is angry and will judge them according to their own standards. If the wages of sin is death, then the Jews have been working overtime. The Jews had gone so far in rebellion against God that He has reached stage where He refuses to spare them or indeed show further pity on them. God is going to let them feel the full wrath of His fury on their abominations right in the midst of the people. They will not mistake the source of these judgements and it will be clear they are from God Almighty. 5 “Thus says the Lord God: ‘A disaster, a singular disaster; Behold, it has come! 6 An end has come, The end has come; It has dawned for you; Behold, it has come! 7 Doom has come to you, you who dwell in the land; The time has come, A day of trouble is near, And not of rejoicing in the mountains. 8 Now upon you I will soon pour out My fury, And spend My anger upon you; I will judge you according to your ways, And I will repay you for all your abominations. The Lord continues his pronouncement of disaster upon the nation of Israel indicating that it has already started. The time of trouble and judgement is now upon them, and they are inescapably doomed for the Lord is going to pour out the full measure of his anger upon them. God will judge their ways and measure his punishment against this. 9 ‘My eye will not spare, Nor will I have pity; I will repay you according to your ways, And your abominations will be in your midst. Then you shall know that I am the Lord who strikes. Again the Lord stresses that the Israelites are now beyond Him turning a blind eye or even taking pity on them. He also restates the judgement is on their lifestyles and those abominations amid where they dwell. The Lord will personally strike them suggesting His honour has been profaned. 10 ‘Behold, the day! Behold, it has come! Doom has gone out; The rod has blossomed, Pride has budded. 11 Violence has risen up into a rod of wickedness; None of them shall remain, None of their multitude, None of them; Nor shall there be wailing for them. 12 The time has come, The day draws near. The time of savage judgement has now arrived bringing doom onto the disobedient. Their sin is fully ripened, and they are filled with pride. Violence and wickedness have reached their full measure. Not a single a one of the guilty will escape and no one will mourn their passing. Pay-back time from God is knocking on the door. ‘Let not the buyer rejoice, Nor the seller mourn, For wrath is on their whole multitude. 13 For the seller shall not return to what has been sold, Though he may still be alive; For the vision concerns the whole multitude, And it shall not turn back; No one will strengthen himself Who lives in iniquity. The upcoming judgements will confer no advantage either to buyers or sellers since all the people are coming under God’s judgement. There is no way out of these judgements for any of the guilty and they will certainly be punished. There is no defence against the judgements of God. 14 ‘They have blown the trumpet and made everyone ready, But no one goes to battle; For My wrath is on all their multitude. 15 The sword is outside, And the pestilence and famine within. Whoever is in the field Will die by the sword; And whoever is in the city, Famine and pestilence will devour him. The Jews think they can in some way resist the upcoming judgements by being battle-ready. But is God Himself who is wielding the sword against those Jews outside of Jerusalem and He himself is also instigating famine and disease inside the city. There is no escape for most Jews except for a small remnant. 16 ‘Those who survive will escape and be on the mountains Like doves of the valleys, All of them mourning, Each for his iniquity. 17 Every hand will be feeble, And every knee will be as weak as water. 18 They will also be girded with sackcloth; Horror will cover them; Shame will be on every face, Baldness on all their heads. A small remnant will escape to the mountains and go into deep mourning for their own sins. This remnant will be weak and feeble and clothed in sackcloth. Their faces will show both shame and horror and their heads will be shaved bald. 19 ‘They will throw their silver into the streets, And their gold will be like refuse; Their silver and their gold will not be able to deliver them In the day of the wrath of the Lord; They will not satisfy their souls, Nor fill their stomachs, Because it became their stumbling block of iniquity. Their treasures of gold and silver that they idolised will be unable to save them and will neither be able to appease the wrath of God nor even buy food for them to eat. 20 ‘As for the beauty of his ornaments, He set it in majesty; But they made from it The images of their abominations— Their detestable things; Therefore I have made it Like refuse to them. 21 I will give it as plunder Into the hands of strangers, And to the wicked of the earth as spoil; And they shall defile it. 22 I will turn My face from them, And they will defile My secret place; For robbers shall enter it and defile it. God had provided them will gold and silver to make the holy things for use in the Holy Temple, but they has spat in God’s face as it were by using them to make heathen images. The Lord has rubbed their noses in it by showing them that their gold and silver have no value to help them, and that eventually evil men will take it all away one day. In fact God is going to permit one day that evil men will enter and plunder the sanctuary in His Holy Temple. 23 ‘Make a chain, For the land is filled with crimes of blood, And the city is full of violence. 24 Therefore I will bring the worst of the Gentiles, And they will possess their houses; I will cause the pomp of the strong to cease, And their holy places shall be defiled. 25 Destruction comes; They will seek peace, but there shall be none. 26 Disaster will come upon disaster, And rumour will be upon rumour. Then they will seek a vision from a prophet; But the law will perish from the priest, And counsel from the elders. The Jews are sinners and criminals and are only fit to be chained up. Murder and violence are so rife that God is going to handpick the very worst of the Gentile nations to come and completely defile all that is sacred to them including the very sanctuary of the Living God. These Jews may seek peace, but they can forget it. Disaster upon disaster will flood over them like waves and even cause further rumours of more doom. In their desperation the Jews will try to find a word of comfort from a prophet or from the Law, but the word of the Lord will not come to them. 27 ‘The king will mourn, The prince will be clothed with desolation, And the hands of the common people will tremble. I will do to them according to their way, And according to what they deserve I will judge them; Then they shall know that I am the Lord!’” God will judge everyone from the king down causing them to tremble with fear. God is now going to cause them to reap the bitter crop of all the evil they have sowed. No one will be any doubt as to who is behind all these judgements i.e. the Lord God Almighty.

Making mention in prayer Some years ago, whilst working in my role as a biomedical scientist, I heard about a patient who had a kidney transplant. Such patients need to take a type of medication called immuno-suppressive drugs. These drugs prevent the patient’s immune system from rejecting the transplanted organ. The doctors were able to gradually reduce the patient’s anti-rejection tablets from several a day at first, over a year or two right down to a half tablet each day. This worked fine and for something like 14 years the half tablet did the job. However, one day the patient forgot to take the half tablet and sad to say, he went into graft rejection and lost the kidney. Although he was only taking a tiny dose it went a long way and unfortunately as soon as he stopped the entire benefit was lost. This story made me think of a recurring theme in the bible of how God can make a little go a long way. Let us bring some of these stories to mind. Elijah’s tub of flour and jug of oil never ran out during the famine (1 Kings 17:8-16). Elisha prayed that the widow’s jar of oil would keep flowing and she was able to clear all her debts (2 Kings 4:1-7). God filled every vessel of the widow which c.f. with us being filled with the Spirit but he is never diluted or diminished. Jesus prayed and the loaves and fishes were multiplied to feed a multitude (Matthew 14:17-21) and they had lots of leftovers too. Again, Jesus tells us (Matthew 17:20) that if we have the tiniest measure of faith, then we can move mountains! God certainly can make a little go a long way! And God does it repeatedly to bless his people to meet their needs. Let us now focus specifically on a little going a long way in the context of prayer. Sometimes we think that for certain types of prayer to be effective, then the prayer must be nice and long. But could God act on us merely mentioning someone in our prayers? Well, here are 4 biblical examples from the Apostle Paul, who clearly thought mentioning someone in prayer was very worthwhile. Romans 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention [1] of you always in my prayers. Ephesians 1:16 Cease not to give thanks for you, making mention of you in my prayers. 1 Thessalonians 1:2 We give thanks to God always for you all, making mention of you in our prayers. Philemon 4 I thank my God, making mention of thee always in my prayers, So, what does it mean to mention someone in prayer? A dictionary definition of the word ‘mention’ -a brief comment or remark, or, to remember briefly. As we get older in the faith our daily prayer lists get longer and longer! Paul’s prayer list must have been very extensive (he prayed for the Galatians, Colossians and many other churches, families, and individuals). But he felt that it was important to continually be mentioning his fellow believers in prayer to the Lord. Sometimes, we think that for a prayer to be effective that it must be long! As an older car battery charger gives a trickle charge, so our making mention of others in prayer is constantly bringing them before the throne room of grace. Sad to say, from my own experience, for several years I used to briefly mention each day two children with serious health problems. They always seemed fine. But I unintentionally forgot them for a year or two. When I next saw them, I was surprised how much they had deteriorated, and I decided that I had to start mentioning them before God each day again. Beloved, God can make your little go a long way. So, give God your littles: (your little prayer, your little time, your little finance and little resources, your little strength, your little capacity to care for others, your little faith that can move mountains), and know this that even mentioning someone in prayer to the Lord is positively making a difference in their lives. Amen Prayer Father God in Jesus name, we offer to you the ‘littles’ in our lives, our time, our strength and energy, our finance and resources, and all other areas of our lives where we feel ‘little,’ asking that that you make each one of them go a long way in the building your kingdom. Amen [1] 3417. mneia, mni'-ah; from G3415 or G3403; recollection; by impl. recital: --mention, remembrance.

According to Paul in 1 Corinthians 15:1-4 The Apostle Paul came to preach the gospel to the Roman church to a society much like ours today in terms of the unrighteous lifestyles as described in Romans chapter 1. The Gospel was the only answer to the downward spiral of human activities in Rome and is still the same answer to the same problem in the modern world today, which is the preaching of the one true Gospel. So what is the Gospel according to Paul? Romans 1:1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead. 5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name, 6 among whom you also are the called of Jesus Christ. We find in the above passage in Paul’s own words,• the message he preached is the gospel of God (verse 1)• the good news Paul preached, the gospel of God, was foretold by the holy prophets long before Paul lived (verse 2)• the gospel message focuses on Christ Jesus, a descendant of King David according to the Scriptures (verse 3)• though born of a woman and, thus, being fully man, Jesus was also fully God and divine in nature; His Sonship was indisputably established by the Holy Spirit through His bodily resurrection (verse 4)• Paul’s authority as an apostle, being called to preach the gospel of God, was granted to him by none other than the Lord Jesus Christ (verse 5)• those called of God, having heard and believed the gospel of God, now belong to the Lord Jesus (verse 6). Romans 2:16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel. Paul speaks of the gospel message he proclaimed as “my gospel” in Romans 2:16 and 16:25. What, then, is the “gospel of Paul”? Does it differ from the true gospel, the gospel the other apostles preached? Paul also lays out the gospel in 1 Corinthians 15:1 Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. 3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, According to this passage, • there is only one gospel: it is the gospel of God that Paul preached and in which the redeemed have taken their stand (verse 1)• this is the gospel that saves, the gospel Paul delivered, and the gospel that must never be forgotten or discarded (verse 2)• according to the Scriptures, the Lord Jesus died for our sins. His sacrifice paid our sin debt (verse 3)• after His lifeless body was taken from the cross and laid to rest in a borrowed tomb, Jesus miraculously walked away from where He lay, as foretold by the holy prophets, proving His absolute power over sin and death (verse 4) This is the Gospel truth! Paul’s gospel teachings are in harmony with the Old Testament patriarchs and prophets, his New Testament contemporaries, and, most importantly, the teachings of Jesus Christ. Those who accuse Paul of having strayed from the gospel have no evidence to support themselves. Scripture proves that, rather than teaching a “different gospel,” he gave the church greater insight into the only true gospel, the gospel of God (Romans 1:1). The following passage gives ample evidence that Paul’s prime motive was not in making a name for himself, but in furthering the cause of Christ: 1 Corinthians 1:17 For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect. This is the one and only true gospel that will save your soul -have you believed it? For further reading see also Romans 10:9-10 Amen Personal Prayer

Common pitfalls in using the scientific method The scientific method is indeed a powerful tool. Like any tool, however, if it is misused it can cause more harm than good. The scientific method can only be used for testable phenomenon. This is known as falsifiability [1]. While many things in nature can be evaluated and measured, some areas of human experience are beyond objective observation e.g. the meaning of life. An everyday example of something not falsifiable is the statement ‘cake is always better than biscuit’ this is because it is very subjective. Both proving and disproving the hypothesis are equally valid outcomes of testing. It is possible to ignore the outcome or inject bias to skew the results of a test in a way that will fit the hypothesis. Data in opposition to the hypothesis should never be discounted. What type of questions does the scientific method best address? It is widely accepted that the scientific method is particularly good at answering the ‘how’ questions in science e.g. how do antibiotics such as penicillin kill bacteria [2]. However when it comes to answering the ‘why’ questions as to the meaning and purpose of certain things including your life itself, the scientific method has less to contribute. This can be best understood by posing the ‘why’ questions to your own life. Amongst these big questions we might ask ourselves we might include the following. 1. Who am I? 2. What Is My Life Purpose? 3. What is My Life Plan? The go-to place for life’s big ‘Why’ questions is the bible. A good starting point with our ‘why’ questions can be found In just one bible verse: John 3:16 KJV: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. The answers we can deduce from this verse include the following: 1.       There is a loving Creator God who adores his created human beings including you. 2.       The Creator God loved humankind including you enough to sacrifice the life of his Son. 3.        The Creator’s plan for us (including you) is that we believe in the Gospel of his Son Jesus Christ so that we can enter eternal life with him. Amen [1] Falsifiability is the capacity for a proposition, statement, theory, or hypothesis to be proven wrong. The concept of falsifiability was introduced in 1935 by Austrian philosopher and scientist Karl Popper (1902-1994). [2] The antibiotic properties of the mould Penecillium genus were identified and described in 1929 by Alexander Fleming in London. He named the active agent as penicillin.

What is the scientific method? Can science explain everything these days? Is there a need for a supernatural hypothesis to make sense of life? Why should we believe in an invisible God? Modern science and its multiple successes has since the 17th century has been based on a procedure called the scientific method. The scientific method consists of a methodical approach that involves the systematic observation, measurement, and experiment, and the formulation, testing, and the modification of hypothesis for the study [1]. We should also note that a critical approach to each stage forms the backbone of the scientific method and that the process must be based on currently validated scientific methods. Here is an example: The scientific method and the development of the smallpox vaccine [2] Edward Jenner (1749 – 1823) was a medical doctor and scientist who lived in England [3]. At that time smallpox was a dangerous disease for humans, with a mortality rate of around 30% of those infected and also leaving survivors badly scarred or even blind. However, Jenner knew that smallpox in cattle was comparatively mild and could be spread from cow to human through sores located around the cow’s udders. Jenner discovered that cattle workers thought that if they had already contracted cattle pox (which was cured quickly) then they would not get human smallpox. Observation: The starting point of Jenner’s work was that the belief that immunity from smallpox might be obtained from the subject having had the lesser infection of cattle pox. From this observation Jenner went on to the next step of the scientific method, starting with the hypothesis that this belief was true and developing the necessary experiments to prove or refute it. Hypothesis: Infection with cattle pox gives immunity to human smallpox. Experiment: The experiments that Jenner performed would be considered highly unethical today, since they were performed on humans. Although at that time there was no other way to evaluate the hypothesis, experimenting on a child today would be completely unthinkable. Jenner took cowpox sore contents from the hand of an infected milkmaid and applied it to the arm of a boy. The boy was ill for several days but then fully recovered. Jenner later took material from a smallpox sore and applied it to the same boy’s arm. However, the child did not contract the disease for a second time. After this first test, Jenner repeated the experiment with other people and later published his findings. Conclusions: the scientific method confirmed the hypothesis. Therefore infecting a person with cowpox protects against a smallpox infection. Subsequently, the scientific community was able to repeat Jenner’s experiments and obtained the same results. This is how the first “vaccines” were invented: applying a weaker strain of a virus to immunize the person against the stronger and more harmful virus. [1] For a useful overview of the scientific method see https://www.britannica.com/science/scientific-method [2] The smallpox example was adapted from Examples of Scientific Method - Examples Lab [3] Jenner’s life story see https://www.jenner.ac.uk/about/edward-jenner In Part 2 we investigate what questions can be answered by the scientific method and also the type of question it cannot answer.

What is the cost of caring? Jesus tells the Parable of the Good Samaritan in Luke 10:29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbour?” 30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he travelled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’ 36 “Which of these three do you think was a neighbour to the man who fell into the hands of robbers?” 37 The expert in the law replied, “The one who had mercy on him.” Jesus told him , “Go and do likewise.” What is the Cost of Caring? It may cost you time, or effort, or money plus commitment, inconvenience, and you might get covered in blood etc! Jesus was willing to pay the price for caring for you and me! Hebrews 12:2 And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. So who is your neighbour at work, at home and in other areas of life? We might not meet someone who is physically beaten, but what about in other ways? How can you show a duty of care to your family, church family, work colleagues, strangers etc? What is the cost of not caring? Dare to care! Jesus says to you and me today “Go and do likewise.” Prayer; Lord give us hearts that are willing to care and to share like you and make us willing to go the extra mile to show your care to those in need who become our neighbours. Amen.