Kingdom Living is described in the Beatitudes The Kingdom of God in us: the Beatitudes Matthew 5:3-11 In Part 1 we asked the question; how should born again believers live out their lives in the Kingdom of God? The beatitudes describe the type of character, standards, and behaviours that are lived out in the Kingdom of God. This is what all believers should be experiencing in our lives. They are like a new law that is applied in our hearts. The beatitudes can only apply to born again believers as no one else would have the enabling of the Holy Spirit to perform such acts. The beatitudes are part of Jesus’ Sermon on the Mount, and today we take a detailed look at each of the beatitudes. In the meantime, here is a definition: Beatitudes; (Latin) blessedness. Blessed: def. happy, to be envied and spiritually prosperous (that is with life joy and satisfaction with God's favour regardless of the outward conditions). This is the state of heart and mind we all long for! It is the attitude of heart or mind that is fulfilled in God. Blessed: Makarios; Gr. used to describe God himself; it is enjoying life as God enjoys it! v3. Blessed are the poor in spirit for theirs is the kingdom of heaven. 4.Blessed are those who mourn for they shall be comforted. 5.Blessed are the meek for they shall inherit the earth. 6. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7. Blessed are the merciful for they shall obtain mercy. 8. Blessed are the pure in heart for they shall see God. 9. Blessed are the peace makers for they shall be called the sons of God. 10. Blessed are those who are persecuted for righteousness’ sake for theirs is the kingdom of heaven. v.11 Blessed are you when men cast insults at you and persecute you and say all manner of evil against you falsely on account of Me So how should born again believers live out their lives in the Kingdom of God/Heaven? The beatitudes describe the type of character, standards, and behaviours that are lived out in the Kingdom of God. This is what all believers should be experiencing in our lives. They are like a new law that is applied in our hearts. The beatitudes can only apply to born again believers as no one else would have the enabling of the Holy Spirit to perform such acts. The beatitudes are part of Jesus’ Sermon on the Mount, and we will next time be taken a detailed look at each of the beatitudes. In the meantime, here is a definition: Beatitudes; (Latin) blessedness. Blessed: def. happy, to be envied and spiritually prosperous (that is with life joy and satisfaction with God's favour regardless of the outward conditions). This is the state of heart and mind we all long for! It is the attitude of heart or mind that is fulfilled in God. Blessed: Makarios; Gr. used to describe God himself; it is enjoying life as God enjoys it! Jesus departed from the crowds and went up the mountain, the disciples came to him. This in a sense represents going on with Him i.e. a step of consecration, coming out of the crowd to follow Him. Being a disciple means to follow the Master and obey his teaching and commands. Come and meet Christ on the mountain if you want to be his disciple. Why go to the mountain; to get away from distractions and closer to God. Only disciples can disciple others and here is one of the major teachings to make us into disciples. Consider a step wise progression of the Beatitudes. They represent the starting point and how to make progress in coming to maturity. Maturity in Christ is our vision. Fully engaging with the Kingdom of God/Heaven. It might also be that the beatitudes may give us the pattern of tackling every project in our spiritual lives! We now consider the beatitudes in order and detail. v3. Blessed are the poor in spirit for theirs is the kingdom of heaven. v.3 We must admit our inadequacy and failure to God (sin, shame, pride, fear, insecurity, self-sufficiency). All our (own) righteousness, all our own good deeds are as filthy rags to God. This is the starting point. This poverty of spirit (attitude of heart/mind) opens the door to the kingdom of God. It is impossible to enter the kingdom in any other state of heart. The kingdom of God is within you i.e. when the love of Christ that is shed abroad in our hearts and influences our whole life, thoughts, and actions. Only admission of our poverty in spirit before and to God can enable Him to breathe His life into us (c.f. salvation experience). 4.Blessed are those who mourn for they shall be comforted. v.4 This means mourning over our sins to go on with God we must firstly confess our sins and express sorrow on an ongoing basis before God. The Greek word for mourn is used in the New Testament in the context of mourning over sins. James 4:8-11; v.9 mourns and weep for your sins. 1 Cor 5:1-2; v2 Church had failed to mourn over incestuous immorality. 2 Cor 12:21; Paul mourns over churches unrepented sin. We might need to ask Him to take away any enjoyment of the sin. We then ask for forgiveness and the grace to avoid falling into the same trap. When we reach this point of mourning over our sins God can do something with us. We must mourn for our own sins, for the church’s sins and those of the nation. God does comfort the bereaved, but this verse is not talking about that kind of mourning. Amen Personal Prayer Next time in Part 5 We consider the beatitudes in Matthew 5:5-8

The Holy Spirit Ushers in the Kingdom of God/Heaven. Renewal by the Holy Spirit Matthew 12:27And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges. 28 But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you. There is no place for demons or their oppression when the Kingdom of God/Heaven is released into any situation. This scripture clearly shows the power of the Holy Spirit is released bringing the Kingdom of God/Heaven into any situation. Healing is also a Kingdom of God/Heaven manifestation. When we are walking in the Spirit, we are bringing the Kingdom of God/Heaven into our situations. Titus 3:4 But when the kindness of God our Saviour and His love for mankind appeared, 5 He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit. 6 This is the Spirit He poured out on us abundantly through Jesus Christ our Saviour, 7 so that, having been justified by His grace, we would become heirs with the hope of eternal life. We are regenerated being washed in the new birth from our sins and guilt, and our human spirit is made alive being transformed by the Holy Spirit. The unbeliever’s human spirit is like a flat battery which is sparked and charged and brought to life by the power of the Holy Spirit. The Holy Spirit is the agent of the new birth when we express our faith in Jesus Christ. The Kingdom of God and the Old Testament saints Matthew 11:11 Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subject to violence* and the violent* lay claim to it. v11.Jesus speaking here. Few of us would guess that John the Baptist was greater than all the OT patriarchs, prophets, priest, and kings! But that is what Jesus says. v11 Greek word beazetai: has two meanings 1) bad meaning violence inflicted on the Kingdom of God/Heaven both Jesus and John the Baptist were murdered. 2) Good meaning; to press into the Kingdom of God/Heaven. The Kingdom of God/Heaven is not automatic but needs us to press into it with great energy. It is essential that we press into the Kingdom of God/Heaven. If not you will miss all the Kingdom of God/Heaven blessings e.g. healing and other supernatural things. In these days we need to aggressively pursue the Holy Spirit leading us into the Kingdom of God/Heaven. Our need to keep on pressing into the Kingdom of God/heaven.. We press into the Kingdom at the new birth but we need to keep doing it to bring the Kingdom into any given situation. Hebrews 4:9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. Seems like a contradiction: resting from our works and yet we are told to labour to enter that rest! All this is to say we must be on active duty in all our Christian walk and be pressing on into the Kingdom of God/Heaven. We need to be obedient to the Lord at all times honouring him as our King. The Kingdom of God requires inner righteousness. Matthew 5:20 For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. Matthew 23:27 Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. Entrance into the Kingdom of God requires an inner righteousness of the heart and this can only happen when King Jesus first enters our hearts and imparts his righteousness to us. This is unlike the external legalism of the scribes and Pharisees who religiously followed (outwardly) the Law of Moses e.g. blowing a trumpet to give alms, and looking down on the other sinners. Jesus called them out as hypocrites who were full of inner uncleanness in their hearts. Amen Personal Prayer In Part we 4 we discover that Kingdom living needs the character and behaviours as described in the Beatitudes.

How do we enter the Kingdom of God/Heaven? John 3:3 we need to be born again Matthew 18:18 At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?” 2 Then Jesus called a little child to Him, set him in the midst of them, 3 and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. 5 Whoever receives one little child like this in My name receives Me. The Kingdom of Heaven is not a place where the members consider their own greatness. There is no scorekeeping. There are no “great ones” (Mark 10:42). In the kingdom of Satan, the dominion of darkness, the world, people fight and claw to climb the ladders of status and importance. That is a way of self-justification that has no merit in Jesus’ economy. Jesus consistently pointed to children for an example of how to be citizens of his Kingdom. Childlike faith is a virtue. Childlike trust in the Father is a virtue, but this is so counter-cultural and contrary to the nature of the unbeliever. It is not only good but vital to trust in God the way a child would trust his good earthly parents. Not just children but more so little children must trust their parents for wisdom, provision, protection, order, and direction. John 3:1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” 3 Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” Or should our question be how does the Kingdom of God/Heaven enter us? The Kingdom of God/Heaven comes when we are regenerated or born-again. Everything is renewed at the point of the new birth. Nicodemus does not have the apparatus to see the Kingdom of God/Heaven as he only has the old man of the flesh. Even if he keeps all the Torah laws it still does not enable him to be born again and therefore cannot see the Kingdom of God to be in him. The new birth needs the miraculous power of God. What happens at the New Birth? 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. This verse signifies that when a person accepts Christ, they undergo a radical transformation, becoming a new creation. Forgiveness of Past Sins: It indicates that past sins are forgiven, and the old life is considered dead. Regeneration: This transformation is a result of regeneration by the Holy Spirit, making the individual a new entity. Christian Perspective: Paul emphasizes that believers should view themselves and others in Christ as fundamentally changed beings. Practical Application: In daily life, this means embracing the new identity and living in accordance with the values of this new creation. The new creation encapsulates the essence of Christian transformation and the profound change that occurs through faith in Christ. The human spirit becomes alive again at the new birth. Nicodemus at this point was not a new creation and therefore could not see the Kingdom of God/Heaven. I think Nicodemus however did understand the implication of what Jesus was saying, a brand-new life, a fresh start. I am confident that Nicodemus did get born again later in the Gospels based on these scriptures: John 19:38 after Jesus’ death he supplied 100 pounds of myrrh and aloes. Also in John 17:50-51 Nicodemus defends Jesus by speaking up for him and reminding the Sanhedrin that the Law of Moses demands a fair trial for everyone. My take on this question is that I agree with the 65% of Christians who think that Nicodemus did get saved. What about you? Now that we have been born-again, we can begin to see the Kingdom of God/Heaven in action in our lives and those of our fellow believers. Amen Personal Prayer In Part 3 we discover that the Holy Spirit is the agent of the new birth.

What are the Practical Steps That We Can Take to Begin to See People Through God's Eyes and Love Them Like God Does? A. We Must First Experience God’s Love Personally Ephesians 3:17–19 (KJV) “That Christ may dwell in your hearts by faith… And to know the love of Christ, which passeth knowledge…” We cannot give what we do not possess. Many believers know, in their minds, that God loves them. Yet, they often do not live in the reality of that love. Paul prayed: “That Christ may dwell in your hearts by faith… that ye… may be able to comprehend… what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge.” — Ephesians 3:17–19 (KJV) When believers truly understand their own forgiveness, unworthiness, and adoption in Christ, they become more merciful toward others. People who know grace deeply usually show grace freely. B. We Must Die to Self-Centredness Luke 9:23 (KJV) “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” One of the greatest barriers to loving others is self. The self-life asks questions like: “How am I treated?” “Am I appreciated?” “What about my rights?” “How do people make me feel?” But Christ calls us to crucify self. “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” — Luke 9:23 (KJV) The more self rules us, the less we can love others purely. The love of Christ grows in yielded hearts. C. Ask God to Let You See Souls Eternally Matthew 9:36 (KJV) “But when he saw the multitudes, he was moved with compassion on them…” Jesus saw beyond the surface. When He looked at people, He saw: Sheep without a shepherd Souls needing salvation Broken hearts Spiritual bondage Eternal destinies “But when he saw the multitudes, he was moved with compassion on them.” — Matthew 9:36 (KJV) Compassion begins with spiritual sight. Often, we see irritating behaviour, personality flaws, political opinions, social differences, and personal offences. But God sees woundedness, bondage, fear, sin’s destruction, and eternal souls needing redemption. Pray: “Lord, help me to see people the way You see them.” D. Remember How Patient God Has Been With You Luke 7:47 (KJV) “He that is forgiven little, loveth little.” One of the greatest motivations for loving others is remembering God’s mercy toward us. Jesus said: “He that is forgiven little, loveth little.” — Luke 7:47 (KJV) When we remember our failures, pride, rebellion, and God’s patience with us, we become slower to condemn others. Merciful people are usually those who know they have received mercy. E. Depend Upon the Holy Spirit Galatians 5:22 (KJV) “But the fruit of the Spirit is love…” Divine love cannot be produced merely by human effort. It is the fruit of the Holy Spirit. “The fruit of the Spirit is love…” — Galatians 5:22 (KJV) The Holy Spirit enables us to: Forgive enemies Love difficult people Serve sacrificially Bless those who wound us Show kindness under pressure This kind of love is supernatural. It is Christ loving through yielded vessels. F. Practical Ways to Love Like God Loves 1. Listen to People Many people are starving for genuine attention. Jesus often stopped to listen. 2. Refuse Bitterness Bitterness destroys spiritual vision. “Be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” — Ephesians 4:32 (KJV) 3. Pray for People Instead of Judging Them Intercession changes the heart. It is difficult to hate those you sincerely pray for. 4. Look Beyond Outward Appearances Some of the most broken people hide behind anger, pride, or indifference. Christ looked deeper. 5. Serve Quietly and Sacrificially True love is often demonstrated in unseen acts. Jesus washed His disciples’ feet. Love serves. G. The Power of Community We are not meant to walk this journey alone. Community plays a vital role in our spiritual growth. When we gather together, we can encourage one another. We can share our struggles and victories. This connection helps us to see God’s love in action. H. The Impact of Forgiveness Forgiveness is a powerful tool. It frees us from the chains of resentment. When we forgive, we reflect God’s love. We show others that they, too, can be free. Forgiveness is a gift we give ourselves and others. I. The Importance of Scripture Reading and meditating on Scripture is essential. It helps us understand God’s heart. The more we immerse ourselves in His Word, the more we can see others through His eyes. Scripture guides our thoughts and actions. J. Cultivating a Heart of Gratitude Gratitude shifts our perspective. When we focus on what we have, we become less self-centred. A grateful heart is more open to loving others. It allows us to see the beauty in those around us. K. Embracing Vulnerability Being vulnerable is not a sign of weakness. It is a strength. When we open ourselves to others, we create space for authentic relationships. Vulnerability fosters trust and understanding. Conclusions The world desperately needs to see genuine Christian love. Not sentimental love. Not shallow tolerance. Not selective kindness. But the love of Christ. Human love, though often beautiful, remains incomplete without God. Only divine love: Seeks the undeserving Forgives enemies Sacrifices self Values every soul Endures rejection Loves faithfully Transforms lives God sees human beings as eternal souls made in His image and worthy of redemption through Christ. The cross proves the value God places upon humanity. As we grow closer to Christ: Our hearts soften Our compassion deepens Our pride decreases Our love becomes more sacrificial The ultimate goal of the Christian life is not merely knowledge, activity, or even ministry success. It is Christlikeness. And Christ is love. 1 John 4:11 (KJV) “Beloved, if God so loved us, we ought also to love one another.” May God teach us to: See people through His eyes Value souls as He values them Die to selfish love Walk in divine love Reflect Christ to a wounded world Amen. Personal Prayer

1.The difference between human love and God’s love. : 1 John 4:7-8 Key Text: 1 John 4:7–11 “Beloved, let us love one another: for love is of God; and everyone that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love… Beloved, if God so loved us, we ought also to love one another.” This three part sermon will examine: 1. The difference between human love and God’s love. 2. How God values human beings according to Scripture and insights from C. S. Lewis’ The Four Loves. 3. How believers can begin to see people through God’s eyes and love them as Christ does. A. Human Love Often Begins With Self Jeremiah 17:9 (KJV) “The heart is deceitful above all things, and desperately wicked: who can know it?” Much human love is sincere but fallen. Because mankind is affected by sin, even our love is often mixed with selfish motives. Human love can be: · Conditional · Possessive · Easily wounded · Dependent on feelings · Based on personal benefit · Changeable · Limited by offence or disappointment People often love others because: · They are lovable · They make them feel good · They provide companionship · They meet emotional needs · They share common interests Human love frequently asks: “What can I receive?” Even good natural affection can become distorted through pride, insecurity, jealousy, fear, or selfish ambition. The Bible says: “The heart is deceitful above all things, and desperately wicked.” — Jeremiah 17:9 (KJV) Without God’s transforming grace, human love remains limited. B. God’s Love Flows From His Nature 1 John 4:8 (KJV) “He that loveth not knoweth not God; for God is love.” The Bible does not merely say that God possesses love. It says: “God is love.” — 1 John 4:8 (KJV) Love is part of His very nature. God’s love is: · Holy · Self-giving · Sacrificial · Faithful · Unchanging · Patient · Merciful · Redemptive · Unconditional in its offer Human love says: “I love you because you are valuable to me.” God’s love says: “I love you, therefore you become valuable.” Romans 5:8 (KJV) declares: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” — Romans 5:8 (KJV) God loved us when we were: · Rebels · Enemies · Sinners · Spiritually dead · Unworthy The cross of Jesus Christ proves that divine love is not based upon human merit. C. Human Love Seeks Its Own; God’s Love Sacrifices Itself John 15:13 (KJV) “Greater love hath no man than this, that a man lay down his life for his friends.” The clearest picture of God’s love is Calvary. Jesus did not merely feel compassion — He gave Himself. “Greater love hath no man than this, that a man lay down his life for his friends.” — John 15:13 At the cross: · Love suffered · Love forgave · Love endured rejection · Love carried shame · Love bore sin · Love interceded for enemies Jesus prayed: “Father, forgive them; for they know not what they do.” — Luke 23:34 (KJV) This is entirely different from natural human love. Human love often weakens when mistreated. God’s love reaches toward the undeserving. D. Human Love Is Limited; God’s Love Is Transforming Human love can comfort people. God’s love can transform people. For example; Peter denied Christ three times, yet Jesus restored him. Saul persecuted Christians, yet God transformed him into Paul the apostle. The woman caught in adultery found mercy instead of condemnation. The demoniac of Gadara was restored to sanity, dignity, and purpose. God’s love does not merely tolerate sinners. It redeems them. Amen Personal Prayer In Part 2 we discover how God values each human life both from the scriptures and from the writings of C.S. Lewis.

When I first dove into the book of Psalms, Psalm 1 stood out like a beacon. It’s a beautiful gateway into the entire Psalter, offering wisdom that feels both ancient and incredibly relevant today. Have you ever wondered why this particular psalm is often the foundation for sermons and spiritual reflections? It’s because Psalm 1 captures the essence of a life rooted in God’s word, contrasting the paths of the righteous and the wicked in a way that invites us to reflect deeply on our own journey. Let’s explore together how Psalm 1 spiritual reflections can enrich your understanding and inspire your walk with God. Whether you’re new to Bible study or looking to deepen your faith, there’s something here for you. The Heart of Psalm 1 Spiritual Reflections Psalm 1 is a short but powerful poem that sets the tone for the entire book of Psalms. It begins by describing the blessed person who does not follow the advice of the wicked, nor stands in the way of sinners, nor sits in the seat of mockers. Instead, this person delights in the law of the Lord and meditates on it day and night. What does this mean for us today? It’s an invitation to choose our influences carefully. The psalm paints a vivid picture of two paths: one leading to life and flourishing, the other to destruction. The righteous person is like a tree planted by streams of water, yielding fruit in season and whose leaf does not wither. This metaphor speaks volumes about spiritual vitality and stability. When I reflect on this, I see a call to nurture my spiritual roots deeply. Just as a tree needs water to thrive, we need God’s word to sustain us. It’s not just about reading the Bible but meditating on it, letting it soak into every part of our being. How Psalm 1 Guides Our Daily Walk One of the most practical aspects of Psalm 1 is how it encourages us to live intentionally. The psalmist contrasts the righteous with the wicked, showing that their choices lead to very different outcomes. This contrast isn’t just black and white; it’s a gentle nudge to examine where we place our trust and what shapes our character. Here are some ways Psalm 1 can guide your daily walk: Choose your company wisely: The psalm warns against following the advice of the wicked or joining in with mockers. This reminds me to surround myself with people who encourage my faith and values. Delight in God’s word: Instead of seeing Bible reading as a chore, Psalm 1 invites us to find joy in it. When we delight in scripture, it becomes a source of strength and peace. Meditate regularly: Meditation here means more than just quiet reflection. It’s about actively pondering God’s word, letting it shape our thoughts and actions throughout the day. Stay rooted in God’s promises: Like the tree by the water, staying connected to God’s promises helps us endure life’s challenges without losing hope. By applying these principles, I’ve found that my spiritual life feels more grounded and resilient. It’s like having a steady anchor in the midst of life’s storms. Exploring Psalm One Sermons Online In today’s digital age, accessing spiritual teachings has never been easier. One resource I’ve found incredibly helpful is psalm one sermons online. These sermons offer fresh insights and practical applications of Psalm 1, helping to bring the ancient text to life in a modern context. What I appreciate about these online sermons is their accessibility. Whether you’re at home, commuting, or taking a quiet moment in the park, you can listen or watch teachings that deepen your understanding. The variety of voices and perspectives also enriches the experience, showing how Psalm 1 speaks uniquely to each person’s journey. If you’re looking to grow spiritually, I encourage you to explore these sermons. They often include: Clear explanations of the text: Breaking down the psalm verse by verse to uncover its meaning. Real-life applications: Practical advice on how to live out the principles of Psalm 1. Encouragement and hope: Messages that uplift and inspire, reminding us of God’s faithfulness. By engaging with these sermons, you can build a stronger foundation for your faith and find encouragement to stay rooted in God’s word. The Transformative Power of Meditation on Scripture Meditation is a word that sometimes feels mysterious or intimidating. But in the context of Psalm 1, it’s simply about focusing our minds and hearts on God’s word in a way that transforms us. This isn’t passive reading; it’s active engagement. When I meditate on scripture, I like to: Read slowly and thoughtfully: Taking time to absorb each phrase. Ask questions: What is God saying to me here? How does this apply to my life? Visualise the imagery: Like the tree planted by streams of water, imagining what that looks and feels like. Pray through the passage: Turning the words into a conversation with God. This practice has helped me experience scripture as a living word, not just ancient text. It nourishes my soul and gives me clarity when I face difficult decisions or moments of doubt. If you’re new to meditation, start small. Even a few minutes a day can make a difference. Over time, you’ll notice your thoughts and attitudes shifting as God’s word takes root in your heart. Living Out the Blessing of Psalm 1 Psalm 1 ends with a powerful promise: the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. This reminds me that the choices we make have eternal significance. But more than that, it’s an encouragement to live in the blessing of God’s favour. How can we live out this blessing daily? Stay connected to God: Through prayer, worship, and scripture. Make wise choices: Avoiding influences that pull us away from God’s path. Bear fruit in our actions: Showing kindness, patience, and love to others. Trust in God’s justice: Knowing that He sees and rewards faithfulness. Psalm 1 invites us to be like that flourishing tree, deeply rooted and fruitful. It’s a beautiful image of a life lived in harmony with God’s will. I hope these reflections encourage you to dive deeper into Psalm 1 and discover the richness it offers. Remember, spiritual growth is a journey, and every step rooted in God’s word brings us closer to the abundant life He promises. May your journey with Psalm 1 be one of growth, peace, and joy as you meditate on its truths and live out its blessings.

What does the Aaronic blessing mean? Numbers 6:22-26 By Batnabas aka Linda Morris The Aaronic Blessing is a very special blessing. It was sung over me by the congregation in my church when I was christened as a baby. I in turn would have sung it over other babies when they were christened, over the years. It was a custom in many Scottish churches at the time. It may still be in some churches, I don’t know. I also asked for it to be spoken over me on my 50 th (Jubilee) birthday, in Hebrew, as I regarded it as a re-commitment of my faith. Michael Cohen, the Rector of Christ Church, Jerusalem very kindly did this for me. It was very special. So what is the origin of this Blessing? Let’s look at the source, in the Bible. Numbers 6:22-26 God spoke to Moses saying: “Speak to Aaron and his sons, saying ‘This is how you shall bless the children of Israel (the people). Say to them: “The Lord bless you and keep you. The Lord make His face shine upon you, and be gracious to you. The Lord lift up His countenance upon you, and give you peace.” I need to make it clear that ‘The Lord’ here, is Yehoveh (יהוה) or God, as we call Him. The word countenance in Hebrew is ‘face’. This blessing is said every day in the synagogue. Twice a year, at Pesach (Passover) and Sukkot (the Feast of Tabernacles) huge crowds gather at the Kotel (the Western Wall) in Jerusalem to hear this. All those who are descendants of the priestly line are invited to recite the blessing over the others. It’s a very powerful thing to observe. Numbers 6:27 (God) says “So they shall put My name on the children of Israel, and I will bless them.” The priests extend their hands towards the people as they recite the blessing, in a special way. They hold their hands out with the thumb separated, the index finger and middle finger together, another separation then the ring finger and pinkie together. This forms the Hebrew letter ‘shin’ which represents the name of God (El Shaddai). Both hands are held up in the same way, with the thumbs almost touching each other. In this way, they put the name of God on the people. As I was reminded recently, this means that we carry the name of God on us. It made me think – what impact does that have on my life? My witness? My walk? You may remember the way that Mr Spock (Leonard Nimoy), in Star Trek, greeted people. He was Jewish, and he used that same hand sign that he knew from the Aaronic Blessing. My friend Moshe Kempinski from Jerusalem wrote in his Jerusalem Insights Journal this week “A Blessing is not about changing reality but it is about unleashing it. The Hebrew for blessing is berachah, and it shares its root with the Hebrew word l’havrich, an agricultural term that describes the re-rooting of a vine into the ground. In working in a vineyard, havracha, ‘or kneeling’, involves taking a rooted plant and ‘kneeling’ it down into the ground and then this replanted vine eventually takes root as well. So blessing is re-rooting. When a blessing is bestowed, what is accomplished is the joining of the spark of blessing in the person’s soul with the source of blessing above. In effect, nothing new happens. The blessing merely activates the existing source of the blessing above and reveals it below. The blessing suggests a certain measure of guarantee in that it unveils that which is already there, albeit in concealed potential.” God also said that He would put His name in Jerusalem forever (2 Chronicles 33:7) and He did! One of my favourite places to go is just a ten minute walk from where I lived. In Hebrew it’s known at ‘the Tayelet’, the promenade. It’s also known as the Hass promenade. It’s a beautiful place, with shrubs and trees, and paths winding down the hill. The view from the top of the promenade is absolutely stunning. You look down into the City of David. On the right, you look at the Mount of Olives and on the left what’s often termed nowadays Mount Zion although the Biblical Mount Zion (theTemple Mount) is straight ahead, rising up from the City of David. The three hills have valleys between them, being the Kidron Valley, the Tyropean Valley and the Hinnom Valley. When you look down, you can see that these valleys together form the letter ‘shin’. God did indeed put His name in Jerusalem. And it’s still there. Amen Linda Morris May 2026

Key Stages in How Rees Howells' "Self-Life" Was Dealt with by the Cross In this post, I want to explore the key stages in the life of Rees Howells, an intercessor who profoundly understood the application of the cross to his self-life. For a more detailed biography of Rees Howells, please refer to the first part of this teaching. A) Surrender of Personal Ambition Early in his life, Howells had many aspirations. He had business prospects and personal plans. However, God required him to relinquish total control over his future. This was a significant turning point for him. Cross Dynamic: It was about letting go of self-determination. Howells learned to accept God’s direction, even without guarantees. This was not easy, but it was essential for his spiritual growth. B) The Crisis of Full Surrender A defining moment in Howells' journey was when he yielded his will, his rights, and his entire life to God’s control. This moment is often described as a decisive “death to self.” But importantly, it was not the end of his journey; it was just the beginning. C) Repeated “Tests” of Obedience After his initial surrender, God continued to work on deeper layers of self through specific, sometimes uncomfortable commands. For instance, Howells was asked to give away money when it felt unreasonable. He had to obey promptings that risked his reputation and accept situations that exposed his pride or independence. Pattern: God would ask, resistance would be exposed, and surrender would be required. This aligns closely with the progressive application of the cross in our lives. D) Identification with Others Through Intercession One of the most distinctive aspects of Howells' life was his belief that God called him to identify with people or situations in prayer. This often meant bearing burdens that were not naturally his own. He understood that intercession required a kind of “death to self-interest” so that God’s purposes could flow through him. E) Breaking of Self-Reliance Throughout his life, God dealt with Howells' independence, natural strength, and personal reasoning. As a result, his reliance shifted fully onto God. This echoes Paul the Apostle’s principle: 'strength perfected in weakness.' The Theological Framework The book reflects a particular stream of teaching that emphasises union with Christ in death and resurrection. It presents the “crucified life” as an experiential reality. Obedience becomes the pathway to deeper spiritual authority. In simplified terms, the more we yield our self-life, the more God can act through us. Important Clarification While the book Rees Howells: Intercessor by Norman Grubb is powerful, it should be read with discernment. Strengths: Seriousness about obedience Recognition of the real cost of discipleship Consistency with the call to “take up your cross daily.” Potential Risks if Misapplied: Over-subjectivising guidance (“God told me…”) Confusing personal impressions with divine command Placing all believers under identical patterns of experience It’s crucial to remember that not every believer will be led in the same way or intensity. How It Connects to “Taking Up Your Cross” in Luke 9:23 In Howells’ life, cross-bearing looked like: Surrender of will → “deny yourself.” Obedience at cost → “take up your cross.” Ongoing responsiveness → “daily.” But crucially, it was not a single event; it was a lifestyle of repeated surrender. Final Conclusions The biography portrays the “self-life” being dealt with in two layers: Decisive Surrender: A clear yielding of the whole life to God. Progressive Outworking: Repeated situations exposing deeper self-will and ongoing obedience shaping character. Bottom Line According to Rees Howells: Intercessor, God deals with the self-life not only through a one-time surrender but through a lifelong process of testing, obedience, and deeper yielding. This process allows the believer to become increasingly aligned with His will. Remember how Jesus viewed the cross. Hebrews 12:2 (NKJV) reminds us: “Looking unto Jesus... who for the joy that was set before Him endured the cross…” Fix your eyes on Jesus and follow Him in cross-shaped living. What cross is the Lord asking you to take up today? Personal Prayer and Waiting on the Lord Amen.

Psalm One is a beautiful gateway into the wisdom and encouragement found throughout the Psalms. It sets the tone for the entire book by contrasting the way of the righteous with the way of the wicked. When I first dove into this psalm, I found it both comforting and challenging. It invites us to reflect on our choices, our influences, and the roots of our spiritual lives. Let’s explore Psalm One together, unpacking its meaning and discovering practical ways to apply it in our daily walk. Why Study Psalm One? Have you ever wondered why the very first psalm focuses so much on the choices we make? Psalm One acts like a spiritual compass. It points us toward a life that flourishes and away from paths that lead to destruction. The psalm opens with a clear contrast: the blessed person who avoids the counsel of the wicked, the path of sinners, and the seat of mockers. It’s a vivid picture of how our company and habits shape our hearts. When I reflect on this, I see how important it is to be intentional about what we allow into our minds and hearts. The psalmist uses the metaphor of a tree planted by streams of water to describe the person who delights in God’s law. This image is so powerful - it reminds me of how a tree with deep roots and constant nourishment can withstand storms and droughts. Similarly, when we root ourselves in God’s word, we gain strength and stability. Practical takeaway: Take time each day to read and meditate on Scripture. Evaluate your friendships and influences. Are they encouraging your spiritual growth? Reflect on your daily habits. What “counsels” are you listening to? Close-up view of a tree with deep roots by a flowing stream How to Study Psalm One Effectively Studying Psalm One can be a deeply enriching experience if approached thoughtfully. Here’s a simple method I use that might help you too: Read the Psalm Slowly Don’t rush. Read it several times, aloud if possible. Let the words sink in. Identify Key Themes Notice the contrasts: blessed vs. wicked, delight in the law vs. mockery, stability vs. destruction. Ask Reflective Questions What does it mean to “delight in the law of the Lord”? How do I avoid the counsel of the wicked in my life? What does being “like a tree planted by streams of water” look like practically? Journal Your Thoughts Writing helps clarify what God might be saying to you personally. Pray for Insight Ask God to open your heart and mind to His truth. By following these steps, Psalm One becomes more than just words on a page. It becomes a living guide for your spiritual journey. The Blessing of Delight and Meditation One phrase that stands out in Psalm One is the blessed person who “delights in the law of the Lord, and on his law he meditates day and night.” This isn’t about legalism or obligation. It’s about joy and deep connection. Imagine someone who finds their greatest pleasure in God’s word, turning it over in their mind constantly, like a treasured melody. This kind of delight transforms us. It shapes our thoughts, decisions, and attitudes. Meditation here means more than just reading; it means pondering, reflecting, and letting God’s word shape our worldview. How can we cultivate this delight? Choose a verse or passage each day to memorise and meditate on. Use a journal to write down what the passage means to you. Share insights with a friend or study group to deepen understanding. When we delight in God’s word, we become like that tree—steady, fruitful, and resilient. Eye-level view of an open Bible with highlighted verses and a pen Living the Psalm One Life Psalm One doesn’t just describe a blessed life; it invites us to live it. The psalmist contrasts the righteous with the wicked, saying the wicked are like chaff blown away by the wind. It’s a stark image that reminds me how fleeting and unstable a life without God’s guidance can be. Living the Psalm One life means making daily choices that align with God’s truth. It means surrounding ourselves with positive influences and avoiding things that pull us away from God. It also means trusting in God’s justice and timing, knowing that those who follow Him will ultimately stand firm. Here are some practical ways to live out Psalm One: Start your day with a short prayer asking God to guide your thoughts and actions. Limit exposure to negative or harmful media that contradicts God’s values. Engage regularly in community worship and Bible study to stay rooted. Reflect weekly on your spiritual growth and areas needing change. If you want to explore this further, you might find psalm one sermons bible study a helpful resource for inspiring teachings and practical insights. Embracing the Journey of Growth Studying Psalm One is not a one-time event but a journey. It’s about growing deeper in your relationship with God and becoming more like the tree planted by streams of water. Sometimes the path feels easy and fruitful; other times, it’s challenging and requires perseverance. Remember, spiritual growth is a process. It’s okay to have questions, doubts, and moments of struggle. What matters is that you keep coming back to God’s word, letting it shape and renew you. I encourage you to keep Psalm One close to your heart. Let it remind you daily of the blessings that come from delighting in God’s law and living a life rooted in Him. As you do, you’ll find strength, peace, and joy that no storm can shake. May this study inspire you to embrace the richness of Psalm One and deepen your walk with God. Keep nurturing your roots, and watch how your life flourishes in His grace. Amen Personal Prayer

The ongoing remedy for our sin: 1 John 1:9 explained 1 John 1:9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us. All Christians have an ‘old sin nature’ inside us. See Paul’s comments in Romans about his 'old man'. v9, we need to name our sins before the Lord and somehow God is able to cleanse us from them all –perhaps even the ones we did not remember! This verse is constantly available to all true believers. The verb 'confess' is in the continual tense meaning ongoing. Yes it is available every time as often as we need need it. We receive our forgiveness instantly by faith. This allows us to pick up on our walk with the Lord. Unconfessed sin festers inside us and makes us unable to conduct the Lord’s work. When we confess our sin then we agree with God that it is a sin and are instantly brought back into fellowship. PTL The ongoing remedy for our sin- Keywords ¨ Repent-metanoeo (Greek) means to change your mind. ¨ Confess- homologeo (Greek) means to say the same thing (used in a court of law). Meta =change noeo = mind So what this word Repentance means is to ‘change your mind.’ This means that we have changed our minds about the sinful things we have previously done and then we agree with God's view of the sin . We then confess (say) to the Lord the particular sin, which means we now are taking the same view as the Lord. Paul called the Jews to repentance (change their minds about Messiah on a big white horse defeating the Roman invaders etc.) Paul called the Gentiles to believe (did not know anything about the Messiah). 2 Cor 7:10 Paul’s first letter to the Corinthians had produced godly sorrow leading them to repentance and life in contrast the world’s sorrow can only produce death. Amen Personal Prayer In Part 4 We consider the three parables in Luke 15 in the context of both salvation and fellowship.

The 3 parables of Luke 15: the lost sheep , the lost coin, and the lost son. Part 4 The three parables in Luke 15 Definition: A parable means something to ‘lay alongside’ something else. The story in the parable lays it against a truth to make it easier to understand. These three parables are usually thought to be about salvation but let us consider them in the context of fellowship. The parable of the lost sheep Luke 15:1 Then all the tax collectors and the sinners drew near to Him to hear Him. 2 And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them.” 3 So He spoke this parable to them, saying: 4 “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and neighbours, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7 I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. Lost in this passage does not mean dead, the sheep always refers to believers e.g. not 99 sheep and 1 goat! The 100 sheep belong to the shepherd, but one wanders off out of the shepherd's sight c.f like a Christian getting out of fellowship. The shepherd goes after the lost sheep finds it and put it on his shoulders. That is how the Lord feels when out of fellowship believers are found by him, there is great rejoicing in the same way we rejoice over sinners who come to repentance and faith in Christ. The parable of the lost coin Luke 15:8 “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? 9 And when she has found it, she calls her friends and neighbours together, saying, ‘Rejoice with me, for I have found the piece which I lost!’ 10 Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.” The woman owned the silver coins. Of course, this parable can be applied to the ‘salvation’ situation but does need a bit of tweaking as to who was the owner of the lost coin. Again, there is great rejoicing over a sinner come to repentance i.e. changed their mind. The joy is from God in the presence of the angels. The parable of the lost son 11 Then He said: “A certain man had two sons. 12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything. 17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! This parable is the best example of how God feels about sinners returning to him. By faith we are all children of God (Galatians). This is a believing family. No matter what we change we remain our father’s son. Life lived out of fellowship does not produce fruit for God. Both sons got their inheritance (v12). God gifts and talents are to be used in his service. The younger son wasted all his inheritance and got out of fellowship with his father. v15 younger son comes into discipline by looking after pigs (no self-respecting Jew would do this). No-one would help him. He was in a bad place with no friends. v17 Comes to his senses, he repents (changes his mind), and he comes to terms with his lifestyle. 18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.”’ 20 “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ v20 and the father ran and fell on his neck and kissed him. That is what the Father God did with you and me when we first repented and believed. How might the Father react to our repentance today? v21 Confesses his sins as in 1 John 1:9. Luke 15:22 “But the father said to his servants, ‘Bring out the best robe and put it on him and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it and let us eat and be merry. 24 for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry. v22 His privileges are fully restored as a son, as are ours when we repent. v23 A feast of celebration is organised, repentance is a time to be celebrated. v24 This father’s love for his lost son reminds us of the fervent love of our heavenly father who embraces us when we confess our sins in repentance. When we do sin, we must keep short accounts with the Lord and come into repentance ASAP. Conclusion Confessing your sins is agreeing with God that it was wrong and inappropriate for us as God’s family, then we can immediately receive our forgiveness by faith and come straight back into fellowship with the Lord. Amen Personal Prayer For an in depth study of this topic please refer to Roger Price audios BBS 012 and BBS 021.

The chastening of the Lord Hebrews 12:5 How does God deal with Christians who are out of fellowship?: Hebrews 12: 5 And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him; 6 For whom the Lord loves He chastens, And scourges every son whom He receives.” 7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. v5 Chastening= humbled by defeat or wrongdoing with a view to doing better rebuke=express sharp disapproval or criticism of (someone) because of their behaviour or actions: scourges= whips v6 When the Lord brings us correction (chastening which may involve grief and pain), we need to be willing to accept it (or even welcome) since we are true sons and daughters of God. We ought to be pleased that the Lord loves us enough to chasten and rebuke us. v7-8 We need to come under his discipline of our Father (discipline is a family matter-see Zechariah 3:3) v10 God only chastens (trains) his children for their benefit which should lead us into holiness. v11 The Lord’s chastening is painful for a season but later brings peace and a more holy lifestyle. Carnal vs Spiritual Christians ¨ Carnal = a Christian who is out of fellowship with Lord ¨ Spiritual = a Christian who is in fellowship with the Lord 1 Corinthians 3:1 And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. 2 I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; 3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? A carnal Christian can behave just as badly as an unbeliever. An unbeliever cannot receive the things of God see 1 Corinthians 3:1-3 A spiritual believer can operate through the Spirit, 1 Cor 3v3 mere men= unbelievers Amen In Part 3 we consider what confession and repentance means.