Galatians 6:6–10 — Generosity and Doing Good In this post, we will explore Galatians Chapter 6, verses 6-18. We shall reap The Importance of Supporting Spiritual Leaders Paul teaches that those who receive spiritual instruction should support their teachers materially. This principle is crucial for the growth of the church. When we invest in our spiritual leaders, we help them continue their vital work. Sowing and Reaping “God is not mocked; whatever a man sows, he will also reap.” This powerful statement highlights the importance of our choices. Sowing to the flesh leads to corruption, while sowing to the Spirit leads to life. This principle is visible everywhere. Our words, habits, relationships, and decisions all produce either good fruit or bad. The choice is ours. Do Not Grow Weary The Christian life requires perseverance. It is a marathon, not a sprint. Paul urges us not to lose heart. In due season, we will reap if we persevere. Do Good to All—Especially the Household of Faith We are called to bless everyone, but especially fellow believers. We share a unique bond—one Lord, one faith, one Spirit, one baptism. We will spend eternity together, which makes our relationships even more significant. Galatians 6:11–15 — Glory Only in the Cross Paul closes the letter by writing in large letters with his own hand—likely for emphasis and urgency. He exposes the motives of the Judaizers: They wanted to avoid persecution. They wanted to boast in the number of people they convinced to be circumcised. Paul rejects all flesh-based identity markers. His only boast is the cross of Christ. Through the cross, the world has been crucified to him, and he to the world. What matters is not circumcision or uncircumcision, but a new creation . “If anyone is in Christ, he is a new creation.” This transformation is at the heart of our faith. Galatians 6:16–18 — Final Blessing Despite giving a stern rebuke to those who had fallen under the spell of the Judaizing teachers, Paul finishes the epistle by pronouncing peace and mercy on all who walk according to this rule. This includes the true Israel of God, which comprises both Jew and Gentile together in Christ. The Bible is clear that this does not mean the church has replaced Israel! He also reminds them that he bears in his body the marks of Jesus—the scars of persecution that authenticate his ministry. For example, he received the 39 lashes five times. He ends the letter with grace, affection, and blessing. Key Learning Points 1. Restore Gently Especially those wounded by religion or legalism. We must approach others with love and compassion. 2. Carry Burdens Together We are a community—church, family, schools, workplaces, and the hurting around us. Supporting one another is essential. 3. Sow to the Spirit Through obedience, courage, prayer, and generosity, we can cultivate a fruitful life. 4. Persevere Transformation takes time. God’s mercies are new every morning, reminding us to keep going. 5. Live as New Creations Let our home churches—and everywhere we go—see the new life of Christ in us. This is the essence of our faith. Conclusion In conclusion, Galatians 6:6-18 teaches us about the importance of generosity, perseverance, and community. We are called to support one another and to live as new creations in Christ. Let us embrace these lessons and apply them in our lives. Amen Personal Prayer Resources consulted: R L Solberg, Galatians Chs 1-6 An Apologetics Bible Study YouTube.

Psalm One is a profound and foundational chapter in the Book of Psalms. It sets the tone for the entire Psalter by contrasting the way of the righteous with the way of the wicked. This psalm offers timeless wisdom and guidance that can inspire and challenge believers today. In this post, we will explore powerful sermons on the message of Psalm One, unpacking its themes and practical applications for spiritual growth and daily living. Understanding the Message of Psalm One Psalm One opens with a clear distinction between two paths: the path of the righteous and the path of the wicked. The righteous person delights in the law of the Lord and meditates on it day and night. This meditation is not a passive activity but an active engagement with God’s word, shaping thoughts, attitudes, and actions. The psalm describes the righteous as a tree planted by streams of water, yielding fruit in season and prospering in all they do. This imagery highlights stability, nourishment, and productivity. In contrast, the wicked are like chaff blown away by the wind, lacking substance and permanence. This message encourages believers to root themselves deeply in God’s word and live according to His principles. It reminds us that true happiness and success come from aligning our lives with God’s will. Key Themes in the Message of Psalm One Several key themes emerge from Psalm One that are essential for powerful sermons: Delight in God’s Law : The psalmist emphasizes joy and pleasure in God’s instructions. This delight motivates consistent meditation and obedience. Separation from the Wicked : The righteous avoid the counsel, path, and company of the wicked. This separation protects their spiritual health. Fruitfulness and Prosperity : The righteous are compared to a fruitful tree, symbolising a life that bears positive results and blessings. Judgment and Justice : The psalm concludes with a reminder that God watches over the way of the righteous but the way of the wicked leads to destruction. Preachers can use these themes to challenge congregations to examine their own lives and choose the path of righteousness. Practical Applications for Today The message of Psalm One is not just theological; it has practical implications for everyday life. Here are some actionable recommendations based on the psalm’s teachings: Daily Meditation on Scripture Set aside time each day to read and reflect on the Bible. This practice helps internalise God’s word and guides decision-making. Choose Your Influences Wisely Evaluate the people and media you engage with. Surround yourself with those who encourage godly living and avoid negative influences. Cultivate Spiritual Fruit Focus on developing qualities like love, patience, kindness, and integrity. These fruits demonstrate a life rooted in God. Trust in God’s Justice When facing challenges or injustice, remember that God is the ultimate judge. This trust brings peace and perseverance. By applying these principles, believers can experience the stability and blessing described in Psalm One. Exploring Powerful Sermons on Psalm One Many pastors and teachers have delivered impactful sermons on Psalm One, each bringing unique insights. These sermons often highlight the contrast between the two ways and call listeners to choose the path of life. One effective approach is to focus on the metaphor of the tree planted by water. This image can be used to illustrate the importance of spiritual nourishment and the consequences of neglecting it. Sermons can also explore the idea of delighting in God’s law as a source of joy rather than obligation. Another powerful sermon theme is the warning against the company of the wicked. This can be a call to holiness and intentional living, encouraging believers to guard their hearts and minds. For those interested in exploring more, psalm one sermons offer a wealth of resources from various preachers and traditions. Living Out the Message of Psalm One Daily To truly benefit from the message of Psalm One, it must be lived out daily. This means making conscious choices that reflect a commitment to God’s word and ways. Start Your Day with Scripture : Begin each morning by reading a psalm or passage that inspires and directs your heart. Practice Mindful Meditation : Reflect on how God’s word applies to your current circumstances and challenges. Engage in Community : Join a group or fellowship that encourages spiritual growth and accountability. Serve Others : Let your fruitfulness be seen in acts of kindness and service, demonstrating God’s love in action. By integrating these habits, the message of Psalm One becomes a living reality, shaping character and destiny. Psalm One offers a powerful message that continues to resonate across generations. Its call to delight in God’s law, avoid wickedness, and live fruitfully is as relevant today as it was thousands of years ago. Through thoughtful sermons and practical application, believers can embrace this message and experience the abundant life God promises.

Time to implement 2 Chronicles 7:14 ? Staff blogger Steve C Green Opening Prayer Heavenly Father, we come to you in the name of Jesus. As we open your word to read your scriptures, we pray, Lord, that they would be life-changing to us, that you would come into our hearts and change us. Focus our eyes on you through your word and show us what tomorrow looks like, Lord. Any words that come from my mouth, Lord, I pray that they would fall by the wayside—let only your truth be preached today. In Jesus' name, amen. Introduction I'll start off with some good news: I think this is going to be quite a short sermon today. I thought I was going to be preaching on the prayer life of David today, but towards the end of the week, the Lord started to speak to me. This word we're going to go through is challenging, but I feel the Lord is speaking  to the room today. This is a word of love. He saw your tears, He's felt your despair, and He's heard your prayers. This is a word of love from the Lord. So take it as that—take it as your heavenly Father putting out His hand to help you move one step forward. Reflecting on the New Year Has the outcome been decided for 2026? Now we are nearing the end of January 2026, the first month's gone,  I don't know if you would agree—it doesn't really feel like a new year anymore. New Year's is like a distant memory. It feels like 2026 is old hat. Maybe we're focused on 2027 to get something exciting in our life. But it's not; it's all still to play for. There's over 11 months in this year, and so much more can happen. I don't normally quote secular music, but as The Carpenters said, "We've only just begun." And I'm quoting them because of the demographic in the room. I'm sure there are a few people who liked The Carpenters in their youth. Key Themes I want to focus on some key areas of our life—themes I hear when I speak to you, themes that I feel when I pray. Let's look at these themes, and then let's talk about how 2026 could change them. Your home town I want to speak about Your home town —your area, your community, your church-to-be. The Lord put such a burden on my heart for my home town. When I walk around the town and see the empty shops, when I hear of mosques that are growing and thriving, when I hear of people that have just been kicked around by the devil, it puts such a burden on my heart. I'll speak more later on in the coming weeks about it, but I've downloaded a list of every single street in my home town and how many houses there are in each street. Over the coming weeks, in a format that I've not decided—we'll all decide together—let's get praying for it. Let's pray for every single street in our town. Let the gospel be preached in every street. Our Families There are very few bigger issues in our lives than our families. There are things that we would like to see the Lord doing. Let's make 2026 the year. I'm going to run through this, but I am convinced by the Lord that there is a method in which we can see real change in our families. Our Loved Ones Who Are Non-Believers That's a really difficult issue. It's ironic—the people who are closest to you, you think you would feel the most motivated to pray for, but sometimes in these scenarios, and I'm speaking from personal experience, it feels hopeless. Sometimes you're on a beach with a teaspoon trying to clear the sand and you're just like, "What am I doing here?" God's Will for Your home town and Our Families Let's go back to point one. What will 2026 look like for Your home town? Will God's will be done in Your home town in the next year? It wasn't in 2025. I don't think Your home town knew the positive things that the Lord had for them. Was there full employment? Was there an end of crime and violence? Was every child loved, protected, and safe? Was everyone with mental health issues set free so they could take deep breaths and enjoy their life? In 2026, is there going to be less lonely people in Your home town? What will happen to the crime rates in Your home town? Is addiction going to be wiped out? Is the Lord going to move so powerfully in Your home town that it'll end? Mental Health and Spiritual Freedom Mental health—a plague on our modern society. Society doesn't really have an answer for it, let's be perfectly honest, but praise the Lord, He does. He does—when the Lord sets free, He sets free completely. Let's talk about our families. What's going to happen in 2026 there? Are they going in the right direction? How's their relationship with God? How's their relationship with us? Do we have loved ones that are non-believers? What's the best time for your loved ones to get saved? Today—it's got to be today. We don't know about tomorrow. And as I said earlier, praying for your family, praying for their salvation, it's such a big issue. Maybe it means so much to us, that's why we feel hopeless. But that hopelessness can end. The Lord has given us a plan to end the hopelessness when we pray for our family. Turning to Scripture This is the Lord's words. So let's turn to the Lord's word. Let's see what God says about praying for your families. So what I'm going to do, I've got two scriptures. I'm going to read through them: Luke 4:18 and 2 Chronicles 7:14. Then we'll go back and we'll break them down and we'll understand what the Lord's saying. I should set the scene here. Jesus is in the synagogue. It's busy, it's packed, all eyes are on him. The “important” people in the community, the Pharisees are there. There'll be people who are mocking and scoffing. There'll be people that have heard about him. Some are unconvinced, some are disbelieving. And the Lord comes out, and oh my word, what a statement he makes. I don't think there was a bigger entrance. I'd love to go back and see this event, this is Jesus speaking, quoting Isaiah 61. Luke 4:18 The spirit of the Lord is on me because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favour. Verses 20: "Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, 'Today, this scripture is fulfilled in your hearing.'" We're going to review these verses and break it down because this is powerful. 2 Chronicles 7:14 "If my people, which are called by my name, shall humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven, and I will forgive their sins, and I will heal their land." Breaking Down the Scriptures Let's go back to Luke 4:18 and let's start to break this down. As I said, Jesus is reading from Isaiah 61. He's fulfilling this messianic promise. He's standing in front of a group of people and many of them would have been hostile to him. Some may have been curious. But as Jesus' ministry came in, and as he rose from the dead and he created a new covenant, the Pharisees were over, they were finished, because there was a church where every man was a priest before God. Jesus had been sent on a mission by God, and this is where he announces it. This is the missio Dei in Latin—God's mission. And there's no ambiguity in the statement. There's no talk of, "See, when you get down to earth, just have a look around and see what you think needs done. I'm not sure how long it's going to take, but hopefully if you could be up and running in the first few years..." That isn't what it says. Jesus' ministry only lasted three years on earth. For the past 2000 years, he's been in heaven, continuing that ministry, but he was only on earth for three years, and this statement is unambiguous. There is no missing around, and this is absolutely what is going to be done. It's spoken as fact. "The spirit of the Lord is on me because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners." It's factual. This is going to happen. This is Jesus' will. This is Jesus' ministry. He'd been anointed for this. Just as in the Old Testament, we saw kings and high priests were anointed. Jesus has been anointed. Messiah comes from the Hebrew word "Mashiak," literally meaning "anointed one," referring to someone chosen and consecrated by God for a special role. Jesus only had one role, and that was to bring us back into fellowship with our Lord. It was a big mission. He had to die and he had to be raised again. He had to create a church. He has to spend every day helping us and interceding for us. But that's one of the things that's always amazed me about Jesus—that when there was a moment of need, the Old Testament, the New Testament, he was always there. He always delivered. He was always faithful. Who Is Jesus' Message For? Let's go back to who Jesus has taken this message to. He's been anointed and set aside by God, but who's his message to? To the poor. The idea of being poor in spirit goes beyond financial poverty to describe a state of humility and openness to God. In Matthew 5:3, in the Beatitudes, Jesus says, "Blessed are the poor in spirit, for theirs is the kingdom of God." This beatitude clarifies that the poor who are particularly blessed in God's kingdom are those who recognize their spiritual poverty. Let's put this in simple terms: they understand the need for God's grace. They know that they can't do it on their own. In many cases, they'll have tried to do it on their own and it just didn't work. Who are the poor in spirit? People who know they can't achieve righteousness or salvation on their own. They need God's help. If we go back to our three categories, that certainly applies to all those. And we'll come back to that. This is how we need to pray for our loved ones. This should be our prayer for them because this is God's word. God's kingdom is able to come to those who are poor in spirit. When I'm praying for my family that aren't saved, I say, "Lord, make them spiritually humble. Open their eyes so they can see the need for you in their life. Let them understand, they can't do it on their own. They need you, Lord Jesus." Make that a prayer point into their lives so that the Lord can come and set them free. The Pharisees and the Spiritually Proud The Pharisees and the religious leaders of Jesus' time were not poor in spirit. They considered themselves spiritually well-to-do, and a class above. They relied on their strict adherence to the law, and their status within their community to confirm their righteousness before God. To counter such thinking, Jesus tells us the parable of the Pharisee and the tax collector in Luke 18:9. The parable illustrates the difference between the spiritually proud and the spiritually poor. The Pharisee in the story thanks God that he is not like others. He boasts in his self-righteousness. Meanwhile, the tax collector stands at a distance, beating his chest and praying, "God have mercy on me, a sinner." That was in Luke 18:13. Jesus concludes that the tax collector, who humbly acknowledges his spiritual poverty, went home justified before God. The person who can say, "Lord, have mercy on me. I can't do it on my own. I need you." That's the person whose life the Lord can touch. And this should not only affect how we pray, but how we counsel people. See, people who think they can do it on their own—and it's unfortunately a disease of our generation—people that are headstrong, people who go, "No, no, no, no, no, no. I've got it covered." The Lord can't come in and touch their life. It's only when you know that you've failed, you're short of the pass mark, you've fired at the target and you've missed—it's only when you get to that point in your life that the Lord can change us. So this must be the focus in our prayer: bring our loved ones to the point where they say, "God have mercy on me. I'm a sinner." The Power of Humility I just want to throw this scripture in here. I love the language in Isaiah 66:1, where the Lord is using language that we understand: "Heaven is my throne. The Lord doesn't actually sit in the skies, but he's using language we can understand to explain his power and might.  Isaiah 61:1 Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be? Has not my hand made all these things so that they came into being, declares the Lord?" The Lord, because he loved us, has just benchmarked himself. He says who he is. He's all-powerful. He made everything. Nothing is too difficult for our God. "These are the ones I look on with favour," God's telling us who pleases him. He is  just about to make a very powerful statement. I'd like to think if I was in this sermon or this lecture, that's the point where I would look up and I'd listen. "Those who are humble and contrite in spirit, and who tremble at my word." That's pleasing to the Lord. People who know they can't do it on their own. That's not weakness, that's a strength. That pleases the Lord, because he knows he can step into your life and make a difference. "Who tremble at my word." I spent some time at a Theological College recently, and I meet young people who believe they're on fire for the Lord. People who call out for revival, wholist making statements such as  "I'm not sure the Battle of Jericho really happened. I'm not sure that Noah really built an ark. I think it's maybe all just a story. I'm not sure that this letter written by Paul should really be in scripture." And it saddens me because I know that,  A. They've lost their testimony because how can you share that you believe in the Bible if you don't really believe in the Bible?  B. I think they remove their power. I think what the Lord would like to do in their life is weakened. I accept the word of God as being inspired in truth and useful for correcting, for teaching and rebuking. When I hear the word of God, it excites me and it changes my life. When you're speaking to your family and when you're praying for Your home town, always know where you stand in terms of the word of God. And have a respect for it. Speak of the scripture with love and with reverence. Praise the Lord. God can look upon it with favour. When you speak God's words into people's lives, the Holy Spirit will move and change their lives because it's God's words. God wants us to have a respect for the Bible. God wants us to live our lives in a biblical way. The Promise of Change Is someone in your life lost to sin? Are they currently under a demonic attack? Are they drowning in guilt or just blind to the things of God? The day they will humble themselves before God and say, "I can't do this on my own. I need you, Lord," He will step in and from that moment there'll be change. From that moment there'll be change. Why? Because God is a God of covenant. He made us a written promise. He's almost saying, "Hold me to this." If anyone will humble themselves before me, God will turn up immediately. He'll always be there. He's not a tradesman, he's not a human, who may pr may not turn up. God will always be there. He's faithful. It's part of his character. Spiritual Liberation After the poor, he talks about proclaiming freedom to the prisoners and recovery of sight for the blind. This is how Matthew Henry describes recovery of sight for the blind, and I love it: "If our prayer be, 'Lord, that our eyes may be opened,' his answer shall be, 'Receive your sight.' There are no conditions. There's no ifs, buts, and maybes. It's not dependent on us. We just need to get down on our knees and say, 'Lord, give me my sight,' and he will come in. It will be done." To proclaim freedom for the prisoners—that's how it's described in the NIV. The KJV talks about the deliverance to the captives. This is a spiritual liberation from the bondage of sin, demonic oppression, guilt, and the darkness of spiritual blindness. That's what Jesus is here to deal with. We don't have problems in our lives and our family  that are out with Jesus’s scope. We have the problems that Jesus came to deal with. God knew these were an issue, and he sent his only begotten Son to deal with these issues. Is that in doubt? These are the words of Jesus. He stood up in the synagogue and he announced his ministry. He let this be known to everyone on earth, in the heavens, and down below. This is why he's here. This is the missio Dei. This is God's mission for his life. Our Part and God's Part Let's look at 2 Chronicles 7:14. We know why the Lord's here. We know who he wants to help. Let's see what part we have in it. The scripture is clearly split in to two parts, Our responsibilities and God’s responsibilities. Our Part: If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways;  God’s Part: then will I hear from heaven, and will forgive their sin, and will heal their land. Amen Personal Prayer

Psalm One is a profound and foundational chapter in the Book of Psalms that sets the tone for the entire collection. It contrasts the way of the righteous with the way of the wicked, offering timeless wisdom on how to live a life that is pleasing and prosperous. This post will explore the key teachings of Psalm One, breaking down its messages into practical insights that can be applied in everyday life. Understanding the Key Teachings of Psalm One Psalm One opens with a clear distinction between two paths: the path of the righteous and the path of the wicked. The psalmist begins by describing the blessed person who does not follow the advice of the wicked, nor stands in the way of sinners, nor sits in the seat of mockers. This progression from walking, standing, to sitting illustrates increasing levels of involvement in wrongdoing. The key teaching here is the importance of choosing your influences wisely . Avoiding negative company and harmful advice is the first step toward a blessed life. This is not just about avoiding bad people but also about rejecting harmful thoughts and attitudes. Example: Imagine a student who wants to excel academically. If they spend time with peers who discourage studying or promote distractions, their chances of success diminish. Conversely, surrounding oneself with motivated and positive influences fosters growth. Actionable recommendation: Regularly evaluate your social circle and the media you consume. Ask yourself if these influences encourage positive growth or lead you toward destructive habits. The Symbolism of the Tree Planted by Streams of Water One of the most vivid images in Psalm One is the righteous person being like a tree planted by streams of water. This metaphor conveys stability, nourishment, and fruitfulness. The tree’s roots reach deep into the water source, ensuring it remains healthy and productive regardless of external conditions. This teaches us about the importance of spiritual nourishment and stability . Just as a tree needs water to thrive, individuals need a steady source of spiritual and moral sustenance to flourish. Example: A person who regularly engages in prayer, meditation, or reflection is like the tree with deep roots. They are less likely to be shaken by life’s challenges. Actionable recommendation: Develop daily habits that nourish your spirit. This could include reading inspirational texts, spending time in nature, or practicing mindfulness. The Contrast Between the Righteous and the Wicked Psalm One concludes by contrasting the fate of the righteous and the wicked. The righteous are described as flourishing and prospering, while the wicked are like chaff that the wind drives away. This stark contrast highlights the consequences of one’s choices. The key teaching here is the inevitability of consequences based on one’s way of life . Choosing righteousness leads to stability and success, while wickedness leads to instability and destruction. Example: Consider a business owner who operates with integrity versus one who cuts corners. The former builds a loyal customer base and long-term success, while the latter risks failure and loss of reputation. Actionable recommendation: Reflect on your daily decisions and their long-term impact. Strive to make choices that align with integrity and righteousness. Practical Applications of Psalm One Teachings Psalm One is not just a poetic text but a guide for practical living. Here are some ways to apply its teachings: Guard Your Mind and Heart: Be selective about what you allow to influence your thoughts and emotions. Cultivate Positive Habits: Engage in activities that promote growth, such as reading, learning, and community service. Build Resilience: Like the tree by the water, develop inner strength through consistent spiritual and emotional nourishment. Avoid Negative Influences: Distance yourself from environments and people that encourage harmful behaviour. Focus on Long-Term Growth: Understand that true prosperity comes from sustained effort and righteous living. These steps can help anyone live a life that reflects the blessings described in Psalm One. Exploring Psalm One Sermons Teachings Many pastors and teachers have unpacked the wisdom of Psalm One in their sermons, offering deeper insights and encouragement. For those interested in exploring these perspectives, psalm one sermons teachings provide valuable resources that expand on the themes of righteousness, temptation, and spiritual growth. Engaging with these teachings can deepen your understanding and inspire practical changes in your life. Embracing the Path of Blessing Psalm One invites us to choose the path of blessing by living righteously and avoiding the pitfalls of wickedness. It encourages us to seek nourishment for our souls and to stand firm in our values. By embracing these teachings, we can experience a life marked by stability, growth, and prosperity. Remember, the journey begins with small, intentional steps—choosing your influences, nurturing your spirit, and making wise decisions daily. Let Psalm One be a guide as you navigate the complexities of life, helping you to flourish like the tree planted by streams of water.

Psalm One is a powerful introduction to the entire Book of Psalms. It sets the tone by contrasting the way of the righteous with the way of the wicked. This ancient text offers timeless wisdom that remains relevant today. By unpacking the key teachings of Psalm One, we can gain practical insights into living a life of purpose, integrity, and spiritual growth. Understanding the Key Teachings of Psalm One Psalm One begins by describing the blessedness of the person who avoids the counsel of the wicked, the path of sinners, and the seat of scoffers. This threefold rejection highlights the importance of choosing influences wisely. The psalmist emphasizes that true happiness comes from delighting in the law of the Lord and meditating on it day and night. The key teachings here include: Avoiding negative influences : The wicked, sinners, and scoffers represent different levels of moral failure and social influence. Steering clear of these ensures a foundation for righteous living. Delighting in God's law : This is not a burdensome duty but a source of joy and guidance. Meditation as a daily practice : Constant reflection on spiritual truths shapes character and decisions. By following these principles, the psalmist assures that the righteous person will be like a tree planted by streams of water, yielding fruit in season and prospering in all they do. The Contrast Between the Righteous and the Wicked One of the most striking features of Psalm One is the vivid contrast it draws between the righteous and the wicked. The righteous are described as stable, fruitful, and prosperous. In contrast, the wicked are like chaff blown away by the wind - unstable and ultimately doomed. This contrast teaches us several practical lessons: Stability comes from rootedness : Just as a tree needs roots and water, people need a firm foundation in values and faith. Fruitfulness is a sign of health : A life aligned with God's law produces positive outcomes, benefiting both the individual and the community. The fate of the wicked is impermanence : Without a solid foundation, their lives lack lasting impact. Understanding this contrast encourages us to evaluate our own lives. Are we rooted in principles that sustain us? Are we producing good fruit in our actions and relationships? Practical Applications of Psalm One Teachings Psalm One is not just theoretical; it offers actionable guidance for everyday living. Here are some ways to apply its teachings: Choose your company carefully : Surround yourself with people who encourage positive values and discourage harmful behaviours. Make time for daily reflection : Set aside moments each day to meditate on meaningful texts or principles that inspire you. Cultivate joy in learning and growth : Approach spiritual or personal development as a source of delight, not obligation. Stay grounded in your values during challenges : Like a tree by water, draw strength from your beliefs when facing difficulties. These steps can help anyone build a resilient and fulfilling life, aligned with the wisdom of Psalm One. Exploring Psalm One Sermons Teachings Many sermons have been preached on Psalm One, highlighting its rich spiritual insights. These psalm one sermons teachings often focus on the importance of choosing the right path and the blessings that come from living according to God's word. Sermons typically emphasize: The dangers of following the crowd blindly. The transformative power of meditating on scripture. The assurance of divine protection and prosperity for the righteous. Listening to or reading these sermons can deepen your understanding and inspire practical changes in your life. Living Out the Wisdom of Psalm One Daily To truly benefit from Psalm One, it is essential to integrate its teachings into daily habits. Here are some recommendations: Start your day with positive affirmations or scripture reading to set the tone. Avoid media or conversations that promote negativity or cynicism . Engage in community activities that reinforce your values . Reflect regularly on your personal growth and areas for improvement . By doing so, you embody the stability and fruitfulness described in the psalm. This approach not only enriches your life but also positively influences those around you. Psalm One offers a roadmap for a life marked by wisdom, joy, and resilience. Its teachings remain as relevant now as they were thousands of years ago, guiding us toward a meaningful and prosperous existence.

How to restore one another Restoring a brother/sister Today we come to the final chapter of Galatians. After weeks of study, we have worked our way through this powerful letter, and now we reach its conclusion. Before we step into chapter 6, let us briefly remind ourselves of the journey so far. Paul wrote this letter to the churches in Galatia—churches he himself had planted years earlier. But since his departure, false teachers had infiltrated the congregations, pulling believers off course. This short but fiery epistle throbs with urgency as Paul defends the very heart of the gospel: that people are made right with God through faith in Jesus Christ alone—not by observing the law. Paul confronts the danger of adding religious requirements to salvation. The gospel is ‘ believe in Jesus Christ,’  not “believe in Jesus and …” Anything added to the end of that sentence becomes a false gospel. The Judaizers were insisting on circumcision and obedience to the law of Moses as necessary for salvation. Paul exposes this as error—and it remains relevant today, as cults and religious systems still try to add to the gospel. Throughout the letter, Paul also reminds us that we are absolutely free—Spirit‑led children of God. Our freedom is not expressed through legalism but through love. Three major themes of Galatians are: Justification by faith alone —right standing with God comes through Christ alone, with nothing added. The believer’s freedom —freedom from the bondage of the law. Life in the Spirit —the true mark of God’s people is walking in the Spirit and displaying the love of Christ. A Brief Return to Chapter 5 In chapter 5, Paul teaches that Christ has set believers free. Returning to circumcision or Mosaic rituals is a form of bondage. Justification cannot come from mixing law and grace—it is only by faith in Jesus. True faith expresses itself in love and service, not ritual observance. Paul warns that “a little leaven leavens the whole lump”—bad teaching spreads and corrupts communities. He also explains why the cross is offensive: it removes all reliance on human effort. It confronts people with the truth that they cannot save themselves. To us, the cross is salvation; to the unbeliever, it is a reminder of their inability to earn righteousness. Paul also warns against two extremes: Legalism —trying to keep the law to stay right with God. Liberalism —believing that anything goes and God tolerates all behaviour. True freedom is Spirit‑led obedience. As we walk in the Spirit, the fruit of the Spirit grows in us—the character of Jesus Himself. Such fruit is reproductive. When people see kindness, generosity, compassion, and mercy in us, they are drawn to Christ. Galatians 6:1–5 — Restoring One Another “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness…” When a brother or sister falls into sin, Paul calls us to restore them gently. The Greek word for “restore” is katartizō —the same word used for mending fishing nets. Broken nets do not catch fish; broken believers lose their witness. Restoration is about repairing what is torn so the person can return to fruitful service. The goal is restoration , not punishment. But Paul warns us to restore others with humility, remembering that we too are vulnerable to temptation. Often the very sin we help someone overcome becomes a temptation to us. We must stay alert and dependent on the Spirit. Bear One Another’s Burdens Paul then says, “Bear one another’s burdens, and so fulfil the law of Christ.” The law of Christ is the law of love—loving God, loving our neighbour, and loving one another as Christ has loved us. A Warning Against Pride We must not correct others from a place of superiority. Every believer is capable of falling. Restoration must be done with humility and gratitude that God allows us to help. Each One Must Examine His Own Work Paul calls us to self‑examination, not comparison. Each believer is responsible before God for their own obedience. “Each one shall bear his own load”—a reminder that while we help others, we also carry personal responsibility. Backpacks and Boulders — A Helpful Analogy This counselling framework helps us understand boundaries and responsibility. Backpacks —Personal Responsibilities Backpacks represent the daily responsibilities each person must carry: feelings habits work health choices personal decisions Everyone is expected to carry their own backpack. If we try to carry someone else’s, we become over‑responsible, enabling them and exhausting ourselves. Boulders — Crises Too Heavy to Carry Alone Boulders represent life‑crushing events: bereavement medical emergencies disasters major financial collapse These are too heavy for one person. This is where the church steps in. Helping carry each other’s boulders fulfils the law of Christ. The danger is treating a boulder like a backpack—telling someone in deep grief to “just get over it.” That places a two‑ton rock in their backpack. Wisdom is knowing when to step in and when to step back. Amen Personal Prayer In Part 6b we discuss Galatians 6:6-17

Nicodemus comes to see Jesus: John 3:1-4 John 3:1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. Nicodemus was a Pharisee- which means he was a deeply religious man, who scheduled prayer 7 times each day, he also visited the temple 3 times a day, and would include discussions on theology and perform charitable deeds on a regular basis. Nicodemus was in the ruler of the Jews, a ruler of the people, in other words, a top man and a VIP. Some historians think that Nicodemus might have been part of the Ben Gurion family who were a wealthy and powerful family in Israel in those days. Nicodemus as a Pharisee would have known the Law and the Prophets' scriptures and would certainly have learned them by heart. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” 3 Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” v2 Might have been to avoid public scrutiny or might have been both men were busy during the day. Nicodemus calls Jesus rabbi meaning ‘professor’ or ‘teacher’ indicating that he was impressed with Jesus’ learning at a soulish level. However, intelligence is soulish, and Nicodemus did not call Jesus Lord. When Nicodemus called Jesus Rabbi (a teacher from God) he had got it right thus far, for the many miracles Jesus did were a proof that he was messiah. The miracles of Jesus included those prophesied in the old testament for example from Isaiah 29:18-19 (deaf, blind healed etc.), and in Isaiah 35: 4- 6 (deaf ears opened, mute healed, and the lame leaping etc.). These miracles were prophesied some 700 years BC. Another miracle Jesus performed was to heal people with leprosy. Nicodemus would be aware that although the priests routinely diagnosed leprosy as in Leviticus 13, no one until Jesus had actually cured leprosy (see Leviticus 14). Modern medicine has only found a cure for leprosy in the last twenty years. When John the Baptist-heard of the works of Christ-he sent messengers to ask Jesus are you the expected Messiah…? Jesus answered in a spiritual manner-quoting the miracles! Nicodemus wants to talk theology, but Jesus wants to talk spiritually to him (remember Nicodemus has only a dead spirit). v3 Jesus tells him, Amen, Amen, your spirit needs to be born again (regenerated or made alive) or you cannot see the Kingdom of God. Nicodemus’ dead spirit needed to be regenerated i.e. brought to life. 4 Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” v4 Nicodemus responds from his soul asking if Jesus meant a physical rebirth showing that Jesus’ words sounded crazy to him -he did not understand what Jesus was telling him. In Part 3 we continue to explore the fascinating dialogue between Jesus and Nicodemus in John 3:5-8

The regeneration of the human spirit In our back-to-basics bible studies we have seen so far that two of the six stones in the barrier between God and man have been removed. The first two stones were 1. sin which was removed by redemption and atonement and 2. the penalty of sin was removed by Jesus, dying on behalf of all men. This is called expiation. It is useful for us to bear in mind that any one of the six stones would be enough to block man’s way through the barrier to God. Each and every stone has got to be removed by Jesus. Today we are going to consider the third stone in the barrier which is called physical birth. All people are born spiritually dead (we covered this in the study of the ‘Virgin birth.’ In Adam all die, Watchman Nee gives a good way of understanding this. If your father, or grandfather, or great grandfather had died as a child then you would never have been born. In a sense you would have died in your forebears who died as a child. In the same way we were all in Adam when he died spiritually and in the same way we were born spiritually dead. Adam doomed all humankind to spiritual death at birth. In our dead spiritual state, we cannot communicate with God. 1 Corinthians 2:9 But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” 10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. 11 For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. 13 These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. 14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. One of the main purposes of the Holy Spirit is to reveal to us all that God has prepared for the believers. Such things can only be discerned by our spirit not by the soul nor by the flesh. The natural (soulish) man (sometimes the soulish believer who wants to analyse be his mind) cannot receive the things of the Spirit. Speaking of the Holy Spirit in John 16:8 And when He has come, He will convict the world of sin, and of righteousness, and of judgment: As you know, His convicting work is to bring a sinner to a realisation that sin separates them from God, and that only through Christ can they receive forgiveness of sins and life-everlasting, for only by faith in Christ can an unrighteous sinner be declared righteous in the eyes of God. So we can conclude that the Holy Spirit has successfully preached the gospel to all believers. The Word of God and the Holy Spirit usually work together to bring people to salvation (we remind our outreach team (the John 3:7 ministry) of this. Asking them to always start the conversation with a passer by by quoting the scripture. Titus 3:5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, The Holy Spirit regenerates our dead spirit and makes it alive to God. This allows communication between God and the believer. We need to be born again to be able to hear what God is saying through his written and spoken word. A surprising number of people have been saved by reading God’s word especially John’s gospel. This shows the Holy Spirit and the Word of God working together to bring salvation. Amen Personal Prayer In Part 2 we discuss the famous conversation between Jesus and Nicodemus.

Understanding Joshua's Journey Today, we will explore the life of Joshua. A few weeks ago, we studied Nehemiah, another great man of God. Joshua stands alongside him as a remarkable figure. He embodies the qualities of a warrior: intelligence, decency, strength, and bravery. There is much we can learn from his life and leadership. Joshua: The Apprentice We first meet Joshua as Moses’ apprentice. He served faithfully as Moses’ assistant. Joshua did not seek his own ministry or try to make a name for himself. He was not the “look at me” type. Instead, he stood by Moses during some of the most challenging years of leadership. Moses led the Israelites, a group known for their complaints and rebellions. They were, frankly, a rabble. Eventually, leadership passed from Moses to Joshua. He became a judge of Israel and led the nation with distinction. Scripture records him as one of Israel’s great leaders. He was an accomplished military commander who achieved remarkable victories. Joshua also led the Israelites into the Promised Land, fulfilling God's promises to His people. The Call to Leadership It is interesting to note that although God promised the land to the Jews, He still required a strong leader to make it happen. That leader was Joshua. The Bible does not tell us about his height, social status, or appearance. Instead, it focuses on his heart, actions, and character — the kind of man he was. In Joshua 1:1, we see the beginning of his leadership: “After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses’ aide…” This is his appointment. God Himself commissions Joshua and desires for him to succeed. Many of us have started new jobs and thought, “I have no idea how I am going to make a success of this. This is sink or swim.” But that was not Joshua’s experience. God provided him with clear, specific instructions for success. God’s Instructions for Success In Joshua 1:7–8, God speaks directly to him: “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” God is unmistakably clear: Know the Word. Speak it. Meditate on it. Obey it completely. Do not drift to the right or to the left. Do not improvise your own version. Do it God’s way — and you will be successful. And Joshua was successful. Whether he was leading armies into battle or resolving disputes among the people, he succeeded because he followed God wholeheartedly. Key Episodes in Joshua’s Life Joshua never deviated from the Lord’s word. Because of his unwavering obedience, the Lord blessed everything he put his hand to. Let us examine a couple of key episodes in Joshua’s life — major moments that reveal the kind of man he truly was. Turn with me to Joshua 5:13–15 . At this point, Israel has crossed into the land of Canaan. Hostile tribes surround them — enemies sworn to destroy them. Reports have already come back that the inhabitants are large, strong, and capable warriors, and fear has begun to spread through the camp. Then something extraordinary happens: Jesus appears . I will explain how that is possible in a moment. Verse 13 states: “Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, ‘Are you for us or for our enemies?’” The man replies, “Neither… but as commander of the army of the Lord I have now come.” Joshua immediately falls face down in reverence and asks, “What message does my Lord have for his servant?” The commander answers, “Take off your sandals, for the place where you are standing is holy.” And Joshua obeys. The Encounter with the Commander Picture the scene: Joshua approaches a warrior with a drawn sword — and Joshua himself is armed. This could have gone either way. But notice something unusual: Joshua does not fall to the ground immediately. In Scripture, when people encounter angels, they often collapse in fear. That does not happen here. Why? Because this is not an angel. This is what theologians call a Christophany — an appearance of Jesus in the Old Testament. Joshua falls in worship, and significantly, the commander does not correct him. In Revelation, when John falls before an angel, the angel immediately says, “Do not do that! I am a created being — worship God.” But here, the commander accepts Joshua’s worship and even declares the ground holy — the same language God used at the burning bush with Moses. This is the Son of God standing before Joshua. To reinforce this, look at John 18:4–6 . Jesus is in the Garden of Gethsemane. A detachment of Roman soldiers — fully armed — comes to arrest Him. Jesus steps forward and asks, “Whom do you seek?” They answer, “Jesus of Nazareth.” Jesus replies, “I am he.” And at those words alone, Scripture says, “they drew back and fell to the ground.” Just like Joshua’s encounter — the presence of Jesus overwhelms them. Yet, despite being knocked flat by a single word, those same soldiers later arrest Him, torture Him, and crucify Him. What short memories they had. The Battle Plan for Jericho Now, back to Joshua. In Joshua 6:2 , the commander — now clearly identified as the Lord — gives Joshua his instructions. The scene is set: the children of Israel are commanded to enter Canaan and conduct God’s judgment on the inhabitants. The Israelites were fully prepared for battle. Forty thousand armed men stood ready to storm Jericho. They were equipped, trained, and eager to fight. But then Jesus — the Commander of the Lord’s army — gives Joshua a plan that no military strategist would ever devise. The Lord says to Joshua: “See, I have delivered Jericho into your hands, along with its king and its fighting men. March around the city once with all the armed men for six days. Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast, have the whole army give a loud shout; then the wall of the city will collapse, and the army will go straight in.” The Bible does not tell us what went through Joshua’s mind — but you can imagine the moment. Forty thousand soldiers ready for war… and Joshua has to stand before them and say, “The battle’s off. We are going for a walk.” Yet God’s instructions were unmistakably clear. If we refer back to what God told Joshua at the very beginning — “Be strong and courageous… do not turn from My word to the right or to the left” — we see exactly what this moment required: courage. Not the courage to swing a sword, but the courage to obey God when His plan made no sense. Obedience Over Strategy Joshua had no wiggle room. If he wanted victory, he had to follow God’s command precisely. So Joshua relays the plan. For the next week, Israel marches around Jericho — unconventional tactics, minimal military engagement, and no opportunity for human pride. As Schofield notes, “Spiritual victories are won by means and upon principles utterly foolish and inadequate in the view of human wisdom.” And that is the point. When you face a battle in your own life — and it is a battle you have faced before — the world will offer advice. Friends, family, and professionals may all have opinions, and some may be helpful. But the One who will certainly be right is the Lord. Whatever your battle, He has a tactic. Imagine if the greatest struggle you are facing right now could be won simply by reading your Bible for twenty minutes a day and praying for ten. It sounds ridiculous — absolute nonsense to the world — but spiritually, it is true. God’s ways often look foolish until they work. The Miraculous Victory Israel did not take Jericho with swords. They marched, they shouted, and the priests blew their trumpets — and on the seventh day, the walls collapsed. Every stone fell. The city was completely exposed. Israel entered and conducted God’s judgment, sparing only Rahab and her family. It was a miracle. No one could take credit for it. The soldiers did not scale the walls. They did not batter the gates. They simply obeyed — and God acted. Joshua’s role was faithfulness. When God tells you to do something, do it, and He will work it for good. This entire episode — including the Christophany, the appearance of Jesus as the Commander of the Lord’s army — gives us profound insight into Joshua’s heart. He was a man who listened, obeyed, and refused to deviate from God’s word. Because of that, the Lord was able to use him mightily. Conclusion In conclusion, Joshua’s life teaches us invaluable lessons about leadership, faith, and obedience. His unwavering commitment to God’s word and his willingness to follow divine instructions, even when they seemed illogical, led to miraculous victories. As we reflect on Joshua’s journey, let us strive to embody the same qualities of faithfulness and courage in our own lives. Amen Personal Prayer In Part 2, the study of Joshua's life and leadership continues.

Galatians Chapter 5 – Christian Liberty and Life in the Spirit. Christian Liberty Opening Prayer Gracious Father, We thank You for this new day. We come in the name of our Lord Jesus Christ, asking that Your Holy Spirit would guide us as we open the Bread of Life. Speak to our hearts, establish us in truth, and enable us to live out Your Word faithfully each day. We commit this teaching to You, for Your glory and our growth in grace. Through Jesus Christ our Lord, Amen. Introduction The Epistle to the Galatians stands as one of the clearest declarations of Christian liberty in all of Scripture. Written by the Apostle Paul under the inspiration of the Holy Spirit, it confronts the danger of adding human works to the gospel of grace. The letter may be divided into three main sections: 1. Chapters 1–2: Paul’s apostolic authority and testimony 2. Chapters 3–4: Justification by faith alone 3. Chapters 5–6: Practical Christian living Galatians chapter 5 marks a decisive transition from doctrine to application. Having established that salvation is by grace through faith, Paul now teaches how believers are to live in that freedom—by walking in the Spirit. Galatians Chapter 5 (KJV) “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if you be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law; you are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Ye did run well; who did hinder you that ye should not obey the truth? This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump.I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased .I would they were even cut off which trouble you. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” Teaching Exposition 1. The Call to Stand Firm in Liberty (Galatians 5:1–6) Paul commands believers to “stand fast” in the freedom Christ has secured. This liberty is not political or personal autonomy, but freedom from the Law as a means of justification. To return to law-keeping for righteousness is to return to bondage. Circumcision, though once commanded under the Mosaic Covenant, cannot add to Christ’s finished work. To accept it as a requirement obliges a person to keep the entire Law, an impossible burden. True righteousness is received by faith and sustained by the Spirit. What God values is “faith which worketh by love.” 2. The Danger of False Teaching (Galatians 5:7–12) The Galatians had begun well but were hindered by persuasive false teaching. Paul warns that error spreads like leaven through dough. Doctrinal compromise never remains contained. The offence of the cross lies in its exclusivity. Salvation by grace alone leaves no room for human boasting, and this truth will always provoke opposition. 3. Liberty Expressed Through Love (Galatians 5:13–15) Christian liberty is not permission to indulge the flesh. Rather, it is freedom to serve others in love. Love fulfils the Law because it reflects God’s own character. Where love is absent, division and destruction follow. The church must guard against relational strife that undermines its witness. 4. Walking in the Spirit (Galatians 5:16–18) To walk in the Spirit is to live under the Spirit’s control and guidance. This is the key to victory over sinful desires. The conflict between flesh and Spirit is ongoing, but believers are no longer slaves. Those led by the Spirit are not under the Law, because Christ has fulfilled the Law on their behalf. 5. The Works of the Flesh and the Fruit of the Spirit (Galatians 5:19–26) Paul contrasts the visible works of the flesh with the beautiful fruit produced by the Spirit. The works of the flesh reflect self-centred living, while the fruit of the Spirit reflects Christ-like character. Believers who belong to Christ have crucified the flesh. Walking in the Spirit requires humility, self-denial, and continual dependence on God. Conclusion Galatians chapter 5 calls the believer to steadfast freedom, Spirit-led living, and love-filled service. This is not self-directed liberty, but joyful obedience empowered by grace. As we live in the Spirit, may we also walk in the Spirit, bringing glory to God and bearing fruit that remains. Amen Personal Prayer Links to teachings on how to walk in the Spirit are found below this post

Staff Blogger Steve C Green Lessons for the local church How to succeed We have looked at Joshua and how he handled difficult situations. But there is a message here for Encounter Church as well. We are a small church. Does that mean, in the natural, that the battle is already lost because our numbers are small? Absolutely not. That is not how God measures anything. That is not how His plans unfold. Things play out exactly as God says they will — not according to statistics, not according to demographics, and not according to what we can see with our eyes. Look across Bathgate and West Lothian today. Would you say everyone is living their best life? I do not think so. There are people who desperately need God. There are broken situations, hurting families, and lives that are crying out for hope. When we used to prayer‑walk Bathgate, we would stop outside nurseries and schools and pray: “Lord, protect every child in this building. Let each one know at least one person who will love them and keep them safe.”  Because that is a real need in our world. Outside the MP’s office we prayed: “Lord, if this MP will not do Your will or act for the good of the people, replace them with someone who will.” Walking past the bookies and pawn shops we prayed: “Lord, if these places are destroying lives and draining families, close them down.” And for every empty shop: “Lord, open this place again. Bring jobs. Bring life back into this town.” None of that was easy. But it was right. Let us return to God’s original promise to Joshua — Joshua 1:7–8 : Be strong and very courageous. Obey all the law. Do not turn from it to the right or the left. Keep this Book of the Law always on your lips. Meditate on it day and night. Do everything written in it. Then you will be prosperous and successful. As a church, we could make plans. We could form committees. We could organise strategies and give it our best effort. But that is not where the victory comes from. That is not how lives are restored. That is not how our town Bathgate is changed. Victory comes from knowing God’s Word and praying God’s will. Earlier we read Luke 4:18 — Jesus came to set prisoners free, to break chains, to bring freedom. It is not about us. It is about Him. Let me close with 2 Chronicles 7:14 : If my people, who are called by my name — that’s us — will humble themselves and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land. Imagine what it would mean for God to heal Bathgate and West Lothian. Lives put back together. Families restored. Communities transformed. Crime disappearing. Hope returning. Think of the Lewis Revival. When God moved on that island, everything changed. Police stations closed — no crime. Courts shut — no cases. Pubs emptied — people had no desire for them. Villages of two hundred people had to build a second church because the first could not hold the crowds. God made a difference in those lives. How would a social worker describe it? People slept well for the first time in years. Families reconciled. Friendships changed. People found energy, purpose, and joy again. When God moves, these are the signs you see. Amen Personal Prayer

Staff blogger Steve C Green Joshua and Caleb What God said, Joshua did — and things went very, very well for Israel. There is a clear lesson in that for us. But Scripture also gives us an example where Joshua did not do so well, and it is found in Joshua 9:3–14 . After the fall of Jericho, word spread quickly across the land. Every nation in Canaan was terrified. The Israelites were advancing, and no one could understand how Jericho — a fortified city — was not just defeated but completely wiped out. It was gone. Not captured. Not occupied. Gone. So fear grips the surrounding tribes. And in that fear, the people of Gibeon produce a plan — a ruse. They load their donkeys with worn‑out sacks and cracked wineskins. They put on patched sandals and old clothes. Their bread is dry and mouldy. They make themselves look like travellers from a far‑off land. Then they approach Joshua at Gilgal and say, “We have come from a distant country. Make a treaty with us.” The Israelites are suspicious: “You live near us. How can we make a treaty with you?” Joshua asks, “Who are you, and where do you come from?” They reply with a well‑crafted story: “We have come from a distant land because we have heard of the fame of the Lord your God — what He did in Egypt, what He did to the Amorite kings, to Sihon of Heshbon and Og of Bashan. Our elders told us to bring provisions and seek peace with you. Look — our bread was warm when we left home, but now it is dry and mouldy. Our wineskins were new, but now they are cracked.” Everything looks convincing. Everything sounds reasonable. But then comes the key line: “But they did not inquire of the Lord.” That is the whole issue. Joshua and the leaders were being played. These were not distant travellers — they were neighbours God had commanded Israel to destroy. Yet the Gibeonites convinced them to make a peace treaty. Joshua makes the treaty. The leaders ratify it by oath. And suddenly Joshua has a problem. God had commanded the destruction of the Hivites. But Joshua had sworn an oath to spare them. If he kills them, he breaks his oath — and Deuteronomy 23:21 makes it clear that breaking an oath is sin. If he lets them live, he disobeys God’s command and leaves an enemy on Israel’s doorstep. Joshua chooses to honour the oath. Scripture does not spell out his prayer, but it is reasonable to imagine him coming before God in repentance: “Lord, I have made a mistake. I acted without asking You. I will bear the consequences, and I will do better next time. But I will keep my word.” And God honours that humility. Joshua goes on to great success afterward. This moment becomes even more significant later in Israel’s history. Many years after Joshua, King Saul  breaks this very oath and slaughters the Gibeonites — and God judges Israel for it. That is how seriously God takes integrity and covenant‑keeping. Saul looked at the Gibeonites and thought, “I am not having this. I am not having these people living on our border.”  So he killed every one of them. And that act brought God’s judgment — three years of famine in Israel. The background to the oath did not matter. Once the covenant had been sworn, it was binding before the Lord. That is why Joshua did the right thing by honouring his oath, even though it had been made in error. Because he kept his word, God was able to fulfil His covenant with Joshua and continue making him prosperous and successful. Joshua honoured the Lord and His commandments, regardless of the personal cost and despite the inevitable criticism from the Israelites. And this pleased the Lord. Remember, Joshua was leading millions of people — people who were quick to complain, quick to judge, and quick to assume the worst. You can almost hear them: “He is getting weak, isn’t he? Ever since Jericho, that guy has been going downhill. I remember when he used to be brave — up for a fight. Now it is treaties, oaths, and diplomacy…” But Joshua was not weak. His strength was not in killing the Gibeonites. His strength was in obeying God — even when obedience made him look soft in the eyes of the people. That is real leadership. Let us look at another story that gives us insight into the kind of man Joshua was. We pick it up in Numbers 14:1 . The children of Israel have reached the edge of the Promised Land. They are in Canaan. Moses sends spies into the major towns: “Tell us what the land is like. How many fighting men are there? How strong are their armies? Is the land worth taking?” The spies return — and most of them are terrified. “You should see the size of them! They are huge. Their armies are powerful. We do not stand a chance.” But Caleb and Joshua come back with a different spirit. “Yes, they are big. Yes, they are strong. But if the Lord says we will win, then we will win. If the Lord says we can take the land, then we can take the land.” On the back of the negative reports, the people begin to panic. Numbers 14:1 says: “That night all the members of the community raised their voices and wept aloud.”  They grumble against Moses and Aaron. They say, “If only we had died in Egypt!” Think about that. They were slaves in Egypt — whipped, beaten, abused — and yet they have the audacity to say, “It was better there than here.” They continue: “Why is the Lord bringing us to this land only to let us fall by the sword? Our wives and children will be taken as plunder. Wouldn’t it be better to go back to Egypt?”  And then they say the unthinkable: “Let’s choose a leader and go back to Egypt.” There is so much going on in that paragraph. God had promised them victory every step of the way. He destroyed the Egyptian army in the Red Sea. He split the sea so they could walk through it. He fed them with bread from heaven. But nothing was ever enough. You have heard the saying: “You’re only as good as your next miracle.”  The last miracle is forgotten the moment a new challenge appears. “Oh no, these big guys are coming. We are finished.” But the Lord never said that. And I think as Christians, we are all guilty of this at times. God does not bring us this far just to abandon us. Imagine someone going through a health battle. God heals them of cancer — but there are side effects. Do we think God will heal the cancer but leave the side effects untouched? Of course not. He does not bring us 90% of the way and then drop us. But the children of Israel forgot that. And often, so do we. And then the Israelites try to change the whole deal — the whole covenant. Suddenly they want a democracy. “We should choose a leader and go back to Egypt.”  Where did that come from? These are God’s chosen people. Moses and Aaron are standing right in front of them. Only weeks earlier, they had followed a pillar of cloud by day and a pillar of fire by night. God’s presence was visible. Tangible. Undeniable. And yet now they say, “No, no, no — we’re doing this our own way.” This is the beginning of the insurrection. It starts with the scouts who brought back the negative reports: “We cannot attack those people. They are stronger than we are.”  It was a complete collapse of faith. If you say God is your God — if you say He is the centre of your life — how can you forget everything He has done in an instant? As Christians, we believe Romans 8:28 — that God works through every aspect of our lives for good. That truth alone takes rebellion off the table. You cannot abandon Him. You cannot turn your back on Him. But the Israelites did. They began with quiet grumbling against Moses and Aaron, rejecting the Lord’s provision. Within minutes, it escalated into open rebellion: “We should choose a leader and go back to Egypt.” Realising the seriousness of this sin, Moses, Aaron, Joshua, and Caleb fall face down and cry out for mercy: “Lord, do not judge them. They have made a mistake — please be gracious and compassionate.” Joshua tears his clothes in repentance. Then he stands up — in front of a mob of millions — and tries to reason with them. He reminds them of God’s faithfulness, His promises, His miracles. But the mob only grows more violent. They decide to stone them — to drag them out and beat them to death with rocks. And here we see Joshua’s character. He trusted God. He feared nothing. He knew the Lord was on his side. He knew that no matter what two million angry people shouted, God had promised to make Israel a great nation — and God keeps His promises. Joshua believed that with all his heart, and that belief gave him the courage to stand firm and make a difference. Amen Personal Prayer In Part 3 of this study we consider the relevance of this message to the local church.